Christianity remains to this day the greatest misfortune of humanity.
The abdomen is the reason why man does not readily take himself to be a god.
Interpretation
What this quote means
Nietzsche suggests that human limitations, represented by the physical body, prevent us from seeing ourselves as divine or perfect.
In this quote, Friedrich Nietzsche implies that the physical aspects of humanity, particularly the vulnerabilities and weaknesses embodied in the abdomen, serve as constant reminders of our mortality and imperfection. This recognition of our fleshy existence leads to a reluctance to elevate ourselves to divine status, highlighting a central theme in Nietzsche's philosophy that challenges the human tendency to aspire towards god-like ideals while acknowledging our inherent limitations.
Themes
In practice
Example use cases
In a philosophy class discussing the limits of human nature.
More from Friedrich Nietzsche
All quotes βThat which does not kill us makes us stronger.
Hope in reality is the worst of all evils because it prolongs the torments of man.
Watch them clamber, these swift monkeys! They clamber over one another and thus drag one another into the mud and the depth. They all want to get to the throne: that is their madness β as if happiness sat on the throne. Often, mud sits on the throne β and often the throne also on mud. Mad they all appear to me, clambering monkeys and overardent. Foul smells their idol, the cold monster: foul, they smell to me altogether, these idolators.
Reason is the cause of our falsification of the evidence of the senses. In so far as the senses show becoming, passing away, change, they do not lie.
The anarchist and the Christian have a common origin.
Similar quotes
I was told by my grandfather who was a minister that we all were put here on earth to be of service to one another, and it is quite gratifying to know that if I am able to be of help to one that is not able to help themselves then I am fulfilling my obligation as a human being.
We should not pretend to understand the world only by the intellect; we apprehend it just as much by feeling. Therefore, the judgment of the intellect is, at best, only the half of truth, and must, if it be honest, also come to an understanding of its inadequacy.
We each appear to hold within ourselves a range of divergent views as to our native qualities.. And amid such uncertainty, we typically turn to the wider world to settle the question of our significance.. we seem beholden to affections of others to endure ourselves.
If I were not a Jew I would be a Quaker.
The errors of definitions multiply themselves according as the reckoning proceeds; and lead men into absurdities, which at last they see but cannot avoid, without reckoning anew from the beginning.
The ultimate aim of the ego is not to see something, but to be something.