The law has no claim to human respect. It has no civilizing mission; its only purpose is to protect exploitation.
When we ask for the abolition of the State and its organs we are always told that we dream of a society composed of men better than they are in reality. But no; a thousand times, no. All we ask is that men should not be made worse than they are, by such institutions!
Interpretation
What this quote means
The quote argues against the notion that abolishing the State requires perfect individuals; instead, it emphasizes that we should not make people worse through oppressive institutions.
Peter Kropotkin's quote challenges the common argument that a stateless society can only exist if people are morally superior to their current nature. He asserts that the goal is not to push for an unrealistic ideal of perfection but rather to prevent societal institutions from exacerbating human flaws. By abolishing the State, the aim is to create a society that does not corrupt or degrade human nature further, advocating for a system that respects the inherent dignity and capabilities of individuals.
Themes
In practice
Example use cases
In a speech about government reform, one could use this quote to emphasize the need for less oppressive structures.
More from Peter Kropotkin
All quotes →Have not prisons - which kill all will and force of character in man, which enclose within their walls more vices than are met with on any other spot of the globe - always been universities of crime?
Man is appealed to be guided in his acts, not merely by love, which is always personal, or at best tribal, but by his perception of his oneness with each human being. In the practice of mutual aid, which we can re-trace to the earliest beginnings of evolution, we thus find the positive and undoubted origin of our ethical conceptions; and we can affirm that in the ethical progress of man, mutual support- not mutual struggle- has had the leading part.
It is only by the abolition of the State, by the conquest of perfect liberty by the individual, by free agreement, association, and absolute free federation that we can reach Communism — the possession in common of our social inheritance, and the production in common of all riches.
Everywhere you will find that the wealth of the wealthy springs from the poverty of the poor.
No evolution is accomplished in nature without revolution. Periods of very slow changes are succeeded by periods of violent changes. Revolutions are as necessary for evolution as the slow changes which prepare them and succeed them.
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Although modesty is natural to man, it is not natural to children. Modesty only begins with the knowledge of evil.
The first principle of a free society is an untrammeled flow of words in an open forum.
If tomorrow were never to come, it would not be worth living today.
Despite the obvious emphasis of Scripture (in regard to suffering), we are bombarded by suggestions that the 'successful' Christian living takes place in the realm of constant victory, health, wholeness, and financial prosperity. In response to this we are not to pretend that suffering doesn’t exist or that it might be instantly cured. Such notions are the product of empty heads and closed Bibles.