Your corn is ripe today; mine will be so tomorrow. 'Tis profitable for us both, that I should labour with you today, and that you should aid me tomorrow.
David HumeRead
It is an absurdity to believe that the Deity has human passions, and one of the lowest of human passions, a restless appetite for applause
Interpretation
Hume critiques the notion of attributing human emotions to God, particularly the desire for recognition.
In this quote, David Hume argues that it is unreasonable to think of God as having human-like passions, especially the desire for approval or applause. He suggests that such a view reduces the divine to a lowly human trait, undermining the true nature of a higher power that should be beyond human whims and desires.
In practice
In a philosophical discussion, one might use this quote to challenge the anthropomorphism of God.
Your corn is ripe today; mine will be so tomorrow. 'Tis profitable for us both, that I should labour with you today, and that you should aid me tomorrow.
Eloquence, at its highest pitch, leaves little room for reason or reflection, but addresses itself entirely to the desires and affections, captivating the willing hearers, and subduing their understanding.
All that belongs to human understanding, in this deep ignorance and obscurity, is to be sceptical, or at least cautious, and not to admit of any hypothesis whatever, much less of any which is supported by no appearance of probability.
The great end of all human industry is the attainment of happiness
There is a very remarkable inclination in human nature to bestow on external objects the same emotions which it observes in itself, and to find every where those ideas which are most present to it.
To have recourse to the veracity of the supreme Being, in order to prove the veracity of our senses, is surely making a very unexpected circuit.
Before a brain can register a thought, a mind must think it... every step of the way is mind over matter... We override our brains all the time.
To posit the existence of a Creator requires only reason. To posit the existence of a good God requires faith.
Citizenship is a tough occupation which obliges the citizen to make his own informed opinion and stand by it.
What do I make of all this texture? What does it mean about the kind of world in which I have been set down? The texture of the world, its filigree and scrollwork, means that there is the possibility for beauty here, a beauty inexhaustible in its complexity, which opens to my knock, which answers in me a call I do not remember calling, and which trains me to the wild and extravagant nature of the spirit I seek.
At one time through love all things come together into one, at another time through strife s hatred, they are borne each of them apart.
It is much easier to do something than to trust in God; we mistake panic for inspiration.
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