The fool’s life is empty of gratitude and full of fears; its course lies wholly toward the future.
EpicurusRead
Accustom yourself to believe that death is nothing to us, for good and evil imply awareness, and death is the privation of all awareness; therefore a right understanding that death is nothing to us makes the mortality of life enjoyable, not by adding to life an unlimited time, but by taking away the yearning after immortality. For life has no terror; for those who thoroughly apprehend that there are no terrors for them in ceasing to live.
Interpretation
Understanding death as a natural part of life can lead to a more fulfilling and enjoyable existence.
Epicurus argues that recognizing death as a state of non-awareness removes the fear associated with it. Instead of yearning for immortality, by accepting death as nothing to us, we can focus on appreciating the present moment and live life more fully, free from the terror of its end.
In practice
In a speech about coping with loss, one could say, 'As Epicurus taught, death is nothing to us; let us cherish the moments we have together.'
The fool’s life is empty of gratitude and full of fears; its course lies wholly toward the future.
The wise man who has become accustomed to necessities knows better how to share with others than how to take from them, so great a treasure of self-sufficiency has he found.
We should look for someone to eat and drink with before looking for something to eat and drink.
I was not, I was, I am not, I care not. (Non fui, fui, non sum, non curo)
Of all the means to insure happiness throughout the whole life, by far the most important is the acquisition of friends.
Haec ego non multis (scribo), sed tibi: satis enim magnum alter alteri theatrum sumus. I am writing this not to many, but to you: certainly we are a great enough audience for each other.
His words even imply that philanthropy has deeper depths than is generally realized. The great emotions of compassion and mercy are traced to Him; there is more to human deeds than the doers are aware. He identified every act of kindness as an expression of sympathy with Himself. All kindnesses are either done explicitly or implicitly in His name, or they are refused explicitly or implicitly in His name.
For, of course, being a girl, one’s whole dignity and meaning in life consisted in the achievement of an absolute, a perfect, a pure and noble freedom. What else did a girl’s life mean?
I don't believe in death, neither in flesh nor in spirit.
Our characters are the result of our conduct.
Usually, if we hate, it is the shadow of the person that we hate, rather than the substance. We may hate a person because he reminds us of someone we feared and disliked when younger; or because we see in him some gross caricature of what we find repugnant in ourself; or because he symbolizes an attitude that seems to threaten us.
Spare me through your mercy, do not punish me through your justice.
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