As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
I have not slept. Between the acting of a dreadful thing And the first motion, all the interim is Like a phantasma, or a hideous dream: The Genius and the mortal instruments Are then in council; and the state of man, Like to a little kingdom, suffers then The nature of an insurrection.
Interpretation
The quote reflects the turmoil between action and thought during a moment of crisis.
In this quote, Shakespeare explores the mental struggle one experiences before taking a significant action, especially regarding moral dilemmas. It suggests that the mind is occupied with fear and uncertainty, akin to being caught in a nightmarish state, as one contemplates the consequences of their decisions and the internal conflicts that arise, likening it to a kingdom on the brink of revolt, where disorder reigns before an action is taken.
In practice
This quote can be used in a discussion about moral dilemmas faced by leaders.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
It isn't true that convicts live like animals: animals have more room to move around.
Evil comes to us men of imagination wearing as its mask all the virtues.
If one was to think constantly of death, the business of life would stand still
It seems to be the fate of idealists to obtain what they have struggled for in a form which destroys their ideals.
We've got in the habit of not really understanding how freedom was in the 19th century, the idea of government of the people in the 19th century. America commits itself to that in theory.
I am thrice homeless, as a native of Bohemia in Austria, as an Austrian among Germans, and as a Jew throughout the world. Everywhere an intruder, never welcomed.
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