I was born in a world of opera, theatre, films, poetry, art, and therefore, out of the wire, I made a stage. That's why they call me a high wire artist.
Philippe PetitRead
You see, it's actually very good that a human activity is performed very close to death, because that's where life is. Life is, at its most valuable and most full, very close to the boundary of life.
Interpretation
Life is most meaningful when we are aware of its fragility and proximity to death.
Philippe Petit suggests that the most profound experiences in life often come when we are confronted with the reality of our mortality. By acknowledging the closeness of death, we can fully appreciate the richness and value of our lives, embracing the present moment with greater intensity and clarity.
In practice
In a graduation speech to inspire students to embrace each moment.
I was born in a world of opera, theatre, films, poetry, art, and therefore, out of the wire, I made a stage. That's why they call me a high wire artist.
On a very long and very high wire, I will not hope to not be blown off by high winds. I will have the certitude that such could not happen.
Many people use the words 'death defying' or 'death wishing' when they talk about wire-walking. Many people have asked me: 'So do you have a death wish?' After doing a beautiful walk, I feel like punching them in the nose. It's indecent. I have a life wish.
It's very easy to walk on a wire if you spend a whole lifetime practicing for it.
I am not up there by chance. I am there by choice. And I know the wire. And I know my limits. And I am a madman of details.
It is treacherous on a high wire to change your focus point and suddenly look down.
I'm going to show you the real New York - witty, smart, and international - like any metropolis. Tell me this: where in Europe can you find old Hungary, old Russia, old France, old Italy? In Europe you're trying to copy America, you're almost American. But here you'll find Europeans who immigrated a hundred years ago - and we haven't spoiled them. Oh, Gio! You must see why I love New York. Because the whole world's in New York.
The 'deep' civic function of the humanities . . . is something understood very well by totalitarian societies, which tend to keep close tabs on them, and to circumscribe them in direct proportion to how stringently the population is controlled.
They say people can think for themselves? Do you honestly believe that the chap who canβt pass primary six knows the consequence of his choice when he answers a question viscerally, on language, culture and religion? But we knew the consequences. We would starve, we would have race riots. We would disintegrate.
Either we must speak as we dress, or dress as we speak. Why do we profess one thing and display another? The tongue talks of chastity, but the whole body reveals impurity.
In the fullness of time, educated people will believe there is no soul independent of the body, and hence no life after death.
The church is only the church when it exists for others. To make a start, it should give away all its property to those in need. The clergy must live solely on the free-will offerings of their congregations, or possibly engage in some secular calling. The church must share in the secular problems of ordinary human life, not dominating, but helping and serving. It must tell men of every calling what it means to live in Christ, to exist for others.
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