The outcome of any serious research can only be to make two questions grow where only one grew before.
Thorstein VeblenRead
The addiction to sports, therefore, in a peculiar degree marks an arrested development in man's moral nature.
Interpretation
The quote suggests that a strong obsession with sports reflects an immaturity in moral development.
Thorstein Veblen implies that when individuals become excessively invested in sports, it signifies a stagnation in their ethical growth. Instead of nurturing deeper moral values, the fixation on athletic competition can divert attention from more profound societal issues, indicating a level of developmental delay in understanding and engaging with the complexities of human nature.
In practice
Discussing the impact of sports culture in a school assembly.
The outcome of any serious research can only be to make two questions grow where only one grew before.
Conspicuous consumption of valuable goods is a means of reputability to the gentleman of leisure.
In order to stand well in the eyes of the community, it is necessary to come up to a certain, somewhat indefinite, conventional standard of wealth.
With the exception of the instinct of self-preservation, the propensity for emulation is probably the strongest and most alert and persistent of the economic motives proper.
The basis on which good repute in any highly organized industrial community ultimately rests is pecuniary strength; and the means of showing pecuniary strength, and so of gaining or retaining a good name, are leisure and a conspicuous consumption of goods.
In itself and in its consequences the life of leisure is beautiful and ennobling in all civilised men's eyes.
Our faith is an astounding thing-astounding that I should believe him to be the Son of God who is suspended on the cross, whom I have never seen, with whom I have never become acquainted.
I confess that there is nothing to teach: no religion, no science, no writings which will lead your mind back to Spirit. Today I speak this way, tomorrow that, but always the Path is beyond words and beyond mind.
In 'Self Comes to Mind' I pay a lot of attention to simple creatures without brains or minds, because those 'cartooned abstractions of who we are' operate on precisely the same principles that we do.
I am as firmly convinced that religions do harm as I am that they are untrue.
This new world hath been the asylum for the persecuted lovers of civil and religious liberty from every part of Europe. Hither have they fled, not from the tender embraces of the mother, but from the cruelty of the monster; and it is so far true of England, that the same tyranny which drove the first emigrants from home, pursues their descendants still.
Freedom would be not to choose between black and white but to abjure such prescribed choices.
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