The outcome of any serious research can only be to make two questions grow where only one grew before.
Thorstein VeblenRead
The addiction to sports, therefore, in a peculiar degree marks an arrested development in man's moral nature.
Interpretation
The quote suggests that a strong obsession with sports reflects an immaturity in moral development.
Thorstein Veblen implies that when individuals become excessively invested in sports, it signifies a stagnation in their ethical growth. Instead of nurturing deeper moral values, the fixation on athletic competition can divert attention from more profound societal issues, indicating a level of developmental delay in understanding and engaging with the complexities of human nature.
In practice
Discussing the impact of sports culture in a school assembly.
The outcome of any serious research can only be to make two questions grow where only one grew before.
Conspicuous consumption of valuable goods is a means of reputability to the gentleman of leisure.
In order to stand well in the eyes of the community, it is necessary to come up to a certain, somewhat indefinite, conventional standard of wealth.
With the exception of the instinct of self-preservation, the propensity for emulation is probably the strongest and most alert and persistent of the economic motives proper.
The basis on which good repute in any highly organized industrial community ultimately rests is pecuniary strength; and the means of showing pecuniary strength, and so of gaining or retaining a good name, are leisure and a conspicuous consumption of goods.
In itself and in its consequences the life of leisure is beautiful and ennobling in all civilised men's eyes.
As for charity, it is a matter in which the immediate effect on the persons directly concerned, and the ultimate consequence to the general good, are apt to be at complete war with one another.
I must try and break through the cliches about Latin America. Superpowers and other outsiders have fought over us for centuries in ways that have nothing to do with our problems. In reality we are all alone.
Bodies do not produce sensations, but complexes of elements (complexes of sensations) make up bodies.
Man can sin against nature in two ways. First, when he sins against his specific rational nature, acting contrary to reason. In this sense, we can say that every sin is a sin against man's nature, because it is against man's right reason.
Having lived through the transition from totalitarianism, I am acutely mindful of the need to never take for granted the basic freedoms of thought, expression and belief that democracy brings.
How we put our collective talents to work is a social issue, not solely a personal one.
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