America is a nation with no truly national city, no Paris, no Rome, no London, no city which is at once the social center, the political capital, and the financial hub.
C. Wright MillsRead
For we cannot adequately understand 'man' as an isolated biological creature, as a bundle of reflexes or a set of instincts, as an 'intelligible field' or a system in and of itself. Whatever else he may be, man is a social and an historical actor who must be understood, if at all, in close and intricate interplay with social and historical structures
Interpretation
Human beings cannot be understood in isolation; they are defined by their social and historical contexts.
C. Wright Mills emphasizes that to truly comprehend what it means to be human, one must consider individuals not merely as biological entities or instinctual beings, but rather as complex social actors interwoven with the historical and social fabric of their environment. This interconnectedness suggests that understanding humanity requires a look at the structures and relationships that shape experiences and identities.
In practice
In a sociology class discussing the impact of social structures on individual behavior.
America is a nation with no truly national city, no Paris, no Rome, no London, no city which is at once the social center, the political capital, and the financial hub.
If you do not specify and confront real issues, what you say will surely obscure them. If you do not embody controversy, what you say will be an acceptance of the drift to the coming human hell.
What one side considers a defense the other considers a threat. In the vortex of the struggle, each is trapped by his own fearful outlook and by his fear of the other; each moves and is moved within a circle both vicious and lethal.
People with advantages are loath to believe that they just happen to be people with advantages.
Freedom is not merely the opportunity to do as one pleases; neither is it merely the opportunity to choose between set alternatives. Freedom is, first of all, the chance to formulate the available choices, to argue over them -- and then, the opportunity to choose.
In the world of the celebrity, the hierarchy of publicity has replaced the hierarchy of descent and even of great wealth.
Whatever the reason, for most of the present century, the literature and publicity of the old established [animal welfare] groups made a significant contribution to the prevailing attitude that dogs and cats and wild animals need protection, but other animals do not. Thus people came to think of "animal welfare" as something for kindly ladies who are dotty about cats, and not as a cause founded on basic principles of justice and morality.
This 'double ethical bind' we frequently find ourselves in cannot be solved by any formula. Each of us has to decide what the right balance is between being effective and being honest. I hope that means being both.
Being here really is just the invitation to rest as Being. There is nothing you have to do. It is not an invitation to become. You will not be scrutinized, your actions compared with those of others. Thats just unicorn food. Let your river flow as it pleases. Simply observe and recognise that all is unfolding spontaneously when that inner journalist- the ego, is exposed as a myth.
We did everything adults would do. What went wrong?
There is one story left, one road: that it is. And on this road there are very many signs that, being, is uncreated and imperishable, whole, unique, unwavering, and complete.
The Founding Fathers were neither passive, death-worshipin g mystics nor mindless, power-seeking looters; as a political group they were a phenomenon unprecedented in history: they were thinkers who were also men of action.
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