It turns out that globalisation, while promising sameness through brand-name consumption, was fostering, through uneven economic growth, an intense feeling of difference.
Pankaj MishraRead
The advocates of retaliatory wars will continue to assume a much simpler reality with their hoary oppositions: Religious and secular, backward and enlightened, free and unfree. But if we are to admit how deeply and irrevocably interconnected our world is, then we must find new ways to break the cycle of counter-productive violence.
Interpretation
What this quote means
The quote emphasizes the need to recognize the interconnectedness of our world to move beyond simplistic views and avoid cycles of violence.
Pankaj Mishra's quote critiques the tendency of those who advocate for retaliatory wars to oversimplify the complexities of the world into dichotomous categories such as religious versus secular or free versus unfree. He argues that if we are to truly understand the intricate relationships that bind us, we must seek innovative approaches to disrupt the ongoing cycle of violence that damages societies and perpetuates conflict.
Themes
ViolenceInterconnectednessPeaceUnderstandingWar
In practice
Example use cases
This quote could be used in a speech advocating for peace in conflict zones.
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All quotes →Governments everywhere that are unable to guarantee equitable growth and social welfare have suffered a fatal decay of legitimacy.
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As a writer, I tend to be drawn to marginal people - writers, poet-prophets, seers, eccentrics - who embody the deeper ambivalences of their societies and bear deeper witness to their world than the famous figures we are used to celebrating, or demonizing, in our histories.
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Minorities within nation-states frayed by global capitalism are naturally more resentful of hollowed-out but still heavily centralised systems of political and economic domination.
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The onslaught of new and complex information, the academic and thinktank cults of expertise, not to mention the impossibility of bohemia in the age of high rents, have conspired to assassinate the public intellectual.
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Economic disasters or foolish wars are hardly guaranteed to bring about large-scale individual self-examination or renew the appeal of truly participatory democracy.
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