The premonition of madness is complicated by the fear of lucidity in madness, the fear of the moments of return and reunion... One would welcome chaos if one were not afraid of lights in it.
Emile M. CioranRead
We are afraid of the enormity of the possible.
Interpretation
This quote highlights the fear that arises when faced with infinite possibilities in life.
Cioran's quote speaks to the overwhelming nature of potentiality and how the vast array of choices and outcomes can incite fear and anxiety. It reflects the human experience of grappling with the enormity of what could be, which often leads individuals to retreat from making decisions or embracing change, as the potential consequences can seem daunting and unmanageable.
In practice
During a motivational speech about embracing change.
The premonition of madness is complicated by the fear of lucidity in madness, the fear of the moments of return and reunion... One would welcome chaos if one were not afraid of lights in it.
There was a time when time did not yet exist. β¦ The rejection of birth is nothing but the nostalgia for this time before time.
A marvel that has nothing to offer, democracy is at once a nation's paradise and its tomb.
Paradise was unendurable, otherwise the first man would have adapted to it; this world is no less so, since here we regret paradise or anticipate another one. What to do? Where to go? Do nothing and go nowhere, easy enough.
It is not worth the bother of killing yourself, since you always kill yourself too late.
Ambition is a drug that makes its addicts potential madmen.
Those thinkers who cannot believe in any gods often assert that the love of humanity would be in itself sufficient for them; and so, perhaps, it would, if they had it.
We've learned how to destroy, but not to create; how to waste, but not to build; how to kill men, but not how to save them; how to die, but seldom how to live.
Man's salvation and perfection consists of doing the will of God which he must have in view in all things, and at every moment of his life.
This personal freedom to think and feel and speak authentically and to be conscious of so doing is the quality that distinguishes us as human.
There are cases where the slave does not know his servitude and where it is necessary to bring the seed of his liberation to him from the outside: his submission is not enough to justify the tyranny which is imposed upon him.
The observations and encounters of a devotee of solitude and silence are at once less distinct and more penetrating than those of the sociable man; his thoughts are weightier, stranger, and never without a tinge of sadness. Images and perceptions which might otherwise be easily dispelled by a glance, a laugh, an exchange of comments, concern him unduly, they sink into mute depths, take on significance, become experiences, adventures, emotions.
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