There are two different stories in horror: internal and external. In external horror films, the evil comes from the outside, the other tribe, this thing in the darkness that we don't understand. Internal is the human heart.
John CarpenterRead
What scares me is what scares you. We're all afraid of the same things. That's why horror is such a powerful genre. All you have to do is ask yourself what frightens you and you'll know what frightens me.
Interpretation
Fear is a universal experience that connects us all.
In this quote, John Carpenter reflects on the shared nature of fear among humans. He suggests that our individual fears, while perhaps varying in form, stem from common existential anxieties that bind us together, which is why horror resonates on such a deep level with audiences. By recognizing what frightens us, we can better understand not only ourselves but also the fears of others.
In practice
In a horror movie discussion, one could use this quote to highlight the universal appeal of the genre.
There are two different stories in horror: internal and external. In external horror films, the evil comes from the outside, the other tribe, this thing in the darkness that we don't understand. Internal is the human heart.
It's a very good time for horror. This business certainly has changed, but there's still room for serious horror films. Look at 28 Days Later, that's not a tongue-in-cheek picture.
Film buffs who don't live in Hollywood have a fantasy about what it's like to be a director. Movies and the people who make movies have such glamour associated with them. But the truth is, it's not like that. It's very different. It's hard work.
But time is yet another of God's creations, and as such, it has a life of its own.
In a sense, by closing off the idea that young Muslims, and particularly young Muslim men, can be American heroes, it increases the chance that they'll try to be some other kind of hero. And that, I think, is entirely counterproductive.
Reason is the greatest enemy that faith has; it never comes to the aid of spiritual things, but more frequently than not struggles against the divine Word, treating with contempt all that emanates from God.
We cannot suppose therefore that God has made an order of beings, with such mental qualities and powers, for the sole purpose of being used as beasts, or instruments of labour.
This evolution towards a real responsibility for others is sometimes blocked by fear. It is easier to stay on the level of a pleasant way of life in which we keep our freedom and our distance. But that means that we stop growing and shut ourselves up in our own small concerns and pleasures.
Perhaps some deep-rooted atavism urges the wanderer back to lands which his ancestors left in the dim beginnings of history. Sometimes a man hits upon a place to which he mysteriously feels that he belongs. Here is the home he sought, and he will settle amid scenes that he has never seen before, among men he has never known, as though they were familiar to him from his birth. Here at last he finds rest.
Subscribe for the occasional hand-picked quote. No noise.