We must beware the revenge of the starved senses, the embittered animal in its prison.
J. B. PriestleyRead
Living in an age of advertisement, we are perpetually disillusioned. The perfect life is spread before us every day, but it changes and withers at a touch.
Interpretation
The quote critiques the superficiality of advertising and its impact on our perceptions of life.
J. B. Priestley highlights the deceptive nature of advertisements that portray an idealized version of life, leading to feelings of disillusionment. He suggests that while these advertisements present a perfect image, they are inherently temporary and fragile, hinting at the underlying dissatisfaction they can create in our everyday lives.
In practice
This quote is perfect for a discussion on consumerism in a marketing class.
We must beware the revenge of the starved senses, the embittered animal in its prison.
But some of us are beginning to pull well away, in our irritation, from...the exquisite tasters, the vintage snobs, the three-star Michelin gourmets. There is, we feel, a decent area somewhere between boiled carrots and Beluga caviare, sour plonk and Chateau Lafitte, where we can take care of our gullets and bellies without worshipping them.
A novelist who writes nothing for 10 years finds his reputation rising. Because I keep on producing books they say there must be something wrong with this fellow.
Much of writing might be described as mental pregnancy with successive difficult deliveries.
There is romance, the genuine glinting stuff, in typewriters, and not merely in their development from clumsy giants into agile dwarfs, but in the history of their manufacture, which is filled with raids, battles, lonely pioneers, great gambles, hope, fear, despair, triumph. If some of our novels could be written by the typewriters instead of on them, how much better they would be.
We plan, we toil, we suffer - in the hope of what? A camel-load of idol's eyes? The title deeds of Radio City? The empire of Asia? A trip to the moon? No, no, no, no. Simply to wake just in time to smell coffee and bacon and eggs.
When we struggle for human rights, for freedom, for dignity, when we feel that it is a ministry of the church to concern itself for those who are hungry, for those who have no schools, for those who are deprived, we are not departing from God's promise. He comes to free us from sin, and the church knows that sin's consequences are all such injustices and abuses. The church knows it is saving the world when it undertakes to speak also of such things.
Our national myths often exaggerate the role of the individual heroes and understate the importance of collective effort.
What people are really after is, what is my stance on religion or spirituality or God? And I would say, if I find a word that came closest, it would be agnostic.
The protective system of scapegoats is finally destroyed by the Crucifixion narratives as they reveal Jesus' innocence and, little by little, that of all analogous victims.
The good news from the U.S. military survey of focus groups is that Iraqis do accept the Nuremberg principles. They understand that sectarian violence and the other postwar horrors are contained within the supreme international crime committed by the invaders.
The religions that fascinate me and, you know, could possibly tempt me are not the ones that involve faith or belief. They're the ones that offer you the opportunity to know the spirit or deity.
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