I learned a long time ago that advice is a quick trip to nowhere. It's the commitment that only you can make in yourself, the responsibility to assume control of yourself.
Jim BrownRead
AI don't make a big thing out of my race. If you try to preach, people give you a little sympathy and then they want to get out of the way. So you don't preach; you tell the story.
Interpretation
Jim Brown emphasizes the importance of storytelling over preaching when discussing race.
In this quote, Jim Brown articulates the idea that discussing sensitive topics like race should not center on preaching or moralizing, as this often alienates listeners. Instead, he advocates for sharing personal stories, which can foster understanding and connection, making the conversation more relatable and impactful.
In practice
During a community meeting about race relations, to encourage open dialogue.
I learned a long time ago that advice is a quick trip to nowhere. It's the commitment that only you can make in yourself, the responsibility to assume control of yourself.
You cannot get me to be disloyal to a friend. You just can't do it. Loyalty is a part of what I live by. I didn't say I was going to be loyal to my friend because he was right. I'm going to be loyal to my friend because he's my friend.
I could run 200 yards at a stretch, I could duck between players, I felt free to make plays that suited me best. It wasn't like football then and basketball today, where coaches tell you what foot to put down.
Even though the money is great and the fame is great, you still have a lot of disenfranchised young men that are participating in the NFL that are not very happy. A lot of them are very bitter. A lot them are very angry. So many of them have had no fathers and no home life, and basically, no education.
When you go out on a football field, you are responsible for taking care of yourself. The more rules you get, the less players truly take care of themselves.
Capitalistic society teaches kids to be No. 1, but true self-esteem doesn't come from money. It doesn't come from winning the Super Bowl.
Centuries hence, when current social and political problems may seem as remote as the problems of the Thirty Years' War are to us, our age may be remembered chiefly for one fact: It was the time when the inhabitants of the earth first made contact with the vast cosmos in which their small planet is embedded.
Somehow, we have come to the erroneous belief that we are all but flesh, blood, and bones, and that's all. So we direct our values to material things.
Society can give its young men almost any job and they'll figure how to do it. They'll suffer for it and die for it and watch their friends die for it, but in the end, it will get done. That only means that society should be careful about what it asks for. ... Soldiers themselves are reluctant to evaluate the costs of war, but someone must. That evaluation, ongoing and unadulterated by politics, may be the one thing a country absolutely owes the soldiers who defend its borders.
I suppose it is submerged realities that give to dreams their curious air of hyper-reality. But perhaps there is something else as well, something nebulous, gauze-like, through which everything one sees in a dream seems, paradoxically, much clearer. A pond becomes a lake, a breeze becomes a storm, a handful of dust is a desert, a grain of sulphur in the blood is a volcanic inferno. What manner of theater is it, in which we are at once playwright, actor, stage manager, scene painter and audience?
The richer we have become materially, the poorer we become morally and spiritually. We have learned to fly in the air like birds and swim in the sea like fish, but we have not learned the simple art of living together as brothers.
The God-image in man was not destroyed by the Fall but was only damaged and corrupted (“deformed”), and can be restored through God's grace. The scope of the integration is suggested by the descensus ad inferos, the descent of Christ's soul to hell, its work of redemption embracing even the dead. The psychological equivalent of this is the integration of the collective unconscious which forms an essential part of the individuation process.
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