The idea of cultural relativism is nothing but an excuse to violate human rights.
Shirin EbadiRead
My aim is to show that those governments that violate the rights of people by invoking the name of Islam have been misusing Islam.
Interpretation
The quote emphasizes the misuse of Islam by certain governments to oppress people's rights.
Shirin Ebadi's quote sheds light on the alarming trend of governments invoking the name of Islam to justify their violations of human rights. It asserts that such actions are not true representations of the faith but rather a distortion for political gain, showing a clear distinction between the values of Islam and the actions of those who misuse it for their own agenda.
In practice
During a lecture on human rights, I would reference this quote to discuss the intersection of politics and religion.
The idea of cultural relativism is nothing but an excuse to violate human rights.
Democracy doesn't recognize east or west; democracy is simply people's will. Therefore, I do not acknowledge that there are various models of democracy; there is just democracy itself.
When you vote, vote for those who are not warmongers, and vote for those who respect human rights. When you see a president who doesn't respect human rights, don't vote for that person.
In my memoir, I wanted to introduce American women to Iranian women and our lives. I'm not from the highest echelons of society, nor the lowest. I'm a woman who is a lawyer, who is a professor at a university, who won the Nobel Peace Prize. At the same time, I cook. And even when I'm about to go to prison, one of the first things I do is to make enough food and put it in the fridge for my family.
No government can make me wear a veil, no government can force me not to wear it either
We demand a non-violent world where human security is the basis of our common global security. People have the right to live in a world where the basic needs of all peoples are addressed. No more military attacks. No more war.
The minute you or anybody else knows what you are you are not it, you are what you or anybody else knows you are and as everything in living is made up of finding out what you are it is extraordinarily difficult really not to know what you are and yet to be that thing.
Today I live on an island, in a house that is sad, hard, severe, that I built for myself, solitary on a sheer rock over the sea: a house that is the spectre, the secret image of prison. The image of my nostalgia. Maybe I never desired, not even then, to escape from jail. Man is not meant to live freely in freedom, but to be free inside a prison.
There is immunity in reading, immunity in formal society, in office routine, in the company of old friends and in the giving of officious help to strangers, but there is no sanctuary in one bed from the memory of another. The past with its anguish will break through every defense-line of custom and habit; we must sleep and therefore we must dream.
What we need to do is break the financial community's grip on society.
Land is a very broad as well as a complex issue, and it has to be handled very delicately because around land, there is quite a lot of emotion.
The further on we go, the more meaning there is, but the less articulable. You live your life and the older you get- the more specifically you harvest- the more precious becomes every ounce and spasm. Your life and times donβt drain of meaning because they become more contradictory, ornamented by paradox, inexplicable. The less explicable, the more meaning. The less like a mathematics equation (a sum game); the more like music (significant secret).
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