I knew that you couldn't make a living simply writing about the outdoors, so I made an effort from the beginning of my freelance career to write about other subjects.
Jon KrakauerRead
When Alex left for Alaska," Franz remembers, "I prayed. I asked God to keep his finger on the shoulder of that one; I told him that boy was special. But he let Alex die. So on December 26, when I learned what happened, I renounced the Lord. I withdrew my church membership and became an atheist. I decided I couldn't believe in a God who would let something that terrible happen to a boy like Alex.
Interpretation
This quote reflects the struggle with faith after experiencing profound loss.
In this quote from Jon Krakauer, the speaker expresses intense sorrow and betrayal after the death of a special boy named Alex. The speaker's initial prayer for protection reveals a deep belief in a caring deity, but the subsequent tragedy leads to a crisis of faith, resulting in a drastic renunciation of religious beliefs. This illustrates the complex relationship between personal loss and spirituality, as well as how such moments can profoundly alter one’s worldview.
In practice
In a talk about coping with loss, this quote can illustrate the challenges of maintaining faith.
I knew that you couldn't make a living simply writing about the outdoors, so I made an effort from the beginning of my freelance career to write about other subjects.
Getting to the top of any given mountain was considered much less important than how one got there: prestige was earned by tackling the most unforgiving routes with minimal equipment, in the boldest style imaginable.
He read a lot. He used a lot of big words. I think maybe part of what got him into trouble was that he did too much thinking. Sometimes he tried too hard to make sense of the world, to figure out why people were bad to each other so often. A couple of times I tried to tell him it was a mistake to get too deep into that kind of stuff, but Alex got stuck on things. He always had to know the absolute right answer before he could go on to the next thing.
Having stumbled upon a tolerable career, for the first time in my life I was actually living above the poverty line. My hunger to climb had been blunted, in short, by a bunch of small satisfactions that added up to something like happiness.
The way Everest is guided is very different from the way other mountains are guided, and it flies in the face of values I hold dear: self-reliance, taking responsibility for what you do, making your own decisions, trusting your judgment - the kind of judgment that comes only through paying your dues, through experience.
Mountains make poor receptacles for dreams.
To adore the conqueror, who now beholds Cherub and seraph rolling in the flood.
And out of good still to find means of evil.
Do not that to another, which thou wouldst not have done to thyself.
Standards of beauty describe in precise terms the relationship that an individual will have to her own body. They prescribe her mobility, spontaneity, posture, gait, the uses to which she can use her body. They define precisely the dimension of her physical freedom and psychological development, intellectual possibility, and creative potential is an umbilical one.
Has the dark shadow really disappeared? Or is it inside me, concealed, waiting for its chance to reappear? Like a clever thief hidden inside a house, breathing quietly, waiting until everyone’s asleep. I have looked deep inside myself, trying to detect something that might be there. But just as our consciousness is a maze, so too is our body. Everywhere you turn there’s darkness, and a blind spot. Everywhere you find silent hints, everywhere a surprise is waiting for you.
The Tao gives birth to One. One gives birth to yin and yang. Yin and yang give birth to all things... The complete whole is the complete whole. So also is any part the complete whole... But forget about understanding and harmonizing and making all things one. The universe is already a harmonious oneness; just realize it.
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