I knew that you couldn't make a living simply writing about the outdoors, so I made an effort from the beginning of my freelance career to write about other subjects.
Jon KrakauerRead
When Alex left for Alaska," Franz remembers, "I prayed. I asked God to keep his finger on the shoulder of that one; I told him that boy was special. But he let Alex die. So on December 26, when I learned what happened, I renounced the Lord. I withdrew my church membership and became an atheist. I decided I couldn't believe in a God who would let something that terrible happen to a boy like Alex.
Interpretation
This quote reflects the struggle with faith after experiencing profound loss.
In this quote from Jon Krakauer, the speaker expresses intense sorrow and betrayal after the death of a special boy named Alex. The speaker's initial prayer for protection reveals a deep belief in a caring deity, but the subsequent tragedy leads to a crisis of faith, resulting in a drastic renunciation of religious beliefs. This illustrates the complex relationship between personal loss and spirituality, as well as how such moments can profoundly alter one’s worldview.
In practice
In a talk about coping with loss, this quote can illustrate the challenges of maintaining faith.
I knew that you couldn't make a living simply writing about the outdoors, so I made an effort from the beginning of my freelance career to write about other subjects.
Getting to the top of any given mountain was considered much less important than how one got there: prestige was earned by tackling the most unforgiving routes with minimal equipment, in the boldest style imaginable.
He read a lot. He used a lot of big words. I think maybe part of what got him into trouble was that he did too much thinking. Sometimes he tried too hard to make sense of the world, to figure out why people were bad to each other so often. A couple of times I tried to tell him it was a mistake to get too deep into that kind of stuff, but Alex got stuck on things. He always had to know the absolute right answer before he could go on to the next thing.
Having stumbled upon a tolerable career, for the first time in my life I was actually living above the poverty line. My hunger to climb had been blunted, in short, by a bunch of small satisfactions that added up to something like happiness.
The way Everest is guided is very different from the way other mountains are guided, and it flies in the face of values I hold dear: self-reliance, taking responsibility for what you do, making your own decisions, trusting your judgment - the kind of judgment that comes only through paying your dues, through experience.
Mountains make poor receptacles for dreams.
Sensitive people faced with the prospect of a camera portrait put on a face they think is one they would like to show the world very often what lies behind the facade is rare and more wonderful than the subject knows or dares to believe.
To the extent that the judicial profession becomes the daily routine of deciding cases on the most secure precedents and the narrowest grounds available, the judicial mind atrophies and its perspective shrinks.
It's tragic how few people ever 'possess their souls' before they die. 'Nothing is more rare in any man', says Emerson, 'than an act of his own.' It is quite true. Most people are other people. Their thoughts are someone else's opinions, their life is a mimicry, their passions a quotation.
A lady could not boast of her chastity who was never tempted.
Death like a lover, caressing him, promising him peace, running its fingers through his hair, its tongue in his ear. She put her own two fingers in her mouth. Im so sorry. And pulled the trigger
If God is the Creator of all things and evil is a thing, then God is the Creator of evil and He is to be blamed for its existence. No, evil is not a thing but a wrong choice, or the damage done by a wrong choice. Evil is no more a positive thing than blindness is, but it is just as real.
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