We forget that, although each of the liberties which have been won must be defended with utmost vigour, the problem of freedom is not only a quantitative one, but a qualitative one; that we not only have to preserve and increase the traditional freedom, but that we have to gain a new kind of freedom, one which enables us to realize our own individual self; to have faith in this self and in life.
Interpretation
True freedom involves both defending existing liberties and cultivating a deeper, more personal sense of self.
In this quote, Erich Fromm emphasizes that the concept of freedom goes beyond merely possessing rights; it is about achieving a higher quality of personal freedom that fosters individual growth and self-realization. He suggests that while we must protect our established liberties, it is equally important to pursue a deeper understanding of ourselves and our place in the world, encouraging faith in ourselves and life itself.
In practice
In a speech advocating for personal development and freedom, one could reference this quote to highlight the importance of self-actualization.
Love, experienced thus, is a constant challenge; it is not a resting place, but a moving, growing, working together; even whether there is harmony or conflict; joy or sadness, is secondary to the fundamental fact that two people experience themselves from the essence of their existence, that they are only one with each other by being one with themselves, rather than by fleeing from themselves.
Both dreams and myths are important communications from ourselves to ourselves. If we do not understand the language in which they are written, we miss a great deal of what we know and tell ourselves in those hours when we are not busy manipulating the outside world.
Infantile love follows the principle: "I love because I am loved." Mature love follows the principle: "I am loved because I love." Immature love says: "I love you because I need you." Mature love says: "I need you because I love you.
To have faith requires courage, the ability to take a risk, the readiness even to accept pain and disappointment. Whoever insists on safety and security as primary conditions of life cannot have faith; whoever shuts himself off in a system of defense, where distance and possession are his means of security, makes himself a prisoner. To be loved, and to love, need courage, the courage to judge certain values as of ultimate concern – and to take the jump and to stake everything on these values.
In times of change, learners inherit the earth
In the nineteenth century the problem was that God is dead. In the twentieth century the problem is that man is dead.
If God should desire to raise us to the position of one who is an intimate and shares his secrets, we ought to accept this gladly.
The history of empires is the record of human misery; the history of the sciences is that of the greatness and happiness of mankind.
What would tomorrow bring? I wondered. Both hands on the wheel, I closed my eyes. I didn’t feel like I was in my own body; my body was just a lonely, temporary container I happened to be borrowing. What would become of me tomorrow I did not know.
Still everyone, including the abbot, had said that he was running away from his grief. They'd had no idea what they were talking about. He'd cradled his grief, almost to the point of loving it. For so long he refused to give it up, because leaving it behind was like leaving her.
It's a difficult competition against silence, because silence is a perfect language, the only language which says with no words.
In a world full of danger, to be a potentially seeable object is to be constantly exposed to danger. Self-consciousness, then, may be the apprehensive awareness of oneself as potentially exposed to danger by the simple fact of being visible to others. The obvious defence against such a danger is to make oneself invisible in one way or another.
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