Anger, if not restrained, is frequently more hurtful to us than the injury that provokes it.
Seneca The YoungerRead
We are always complaining that our days are few, and acting as though there would be no end to them.
Interpretation
The quote reflects on the paradox of human nature, where we often lament the shortness of life while taking our time for granted.
Seneca the Younger's quote suggests a common human tendency to complain about the brevity of our lives while simultaneously living as if we will have endless days ahead of us. It serves as a reminder to recognize the finite nature of our time and encourages us to live more consciously and purposefully, making the most of each day rather than squandering the precious moments we have.
In practice
In a motivational speech about making the most of our lives.
Anger, if not restrained, is frequently more hurtful to us than the injury that provokes it.
No tree becomes rooted and sturdy unless many a wind assails it. For by its very tossing it tightens its grip and plants its roots more securely; the fragile trees are those that have grown in a sunny valley.
Slavery takes hold of few, but many take hold of slavery.
To be able to endure odium is the first art to be learned by those who aspire to power.
Wherever there is a human being, there is an opportunity for a kindness.
Loyalty is the holiest good in the human heart.
Inside him, twenty years dissolved and mixed into one complex, swirling whole. Everything that had accumulated over the years-- all he had seen, all the words he has spoken, all the values he had held-- all of it coalesced into one solid, thick pillar in his heart, the core of which was spinning like a potter's wheel. Wordlessly, Tengo observed the scene, as if watching the destruction and rebirth of a planet.
When religion and politics ride in the same cart, the whirlwind follows.
Use justice to rule a country. Use surprise to wage war. Use non-action to govern the world.
When you sit with a nice girl for two hours, it seems like two minutes; when you sit on a hot stove for two minutes, it seems like two hours. That's relativity.
Time starts out as a notion. But after you turn fifty, time is not a notion anymore but a fact that you start feeling clearly, and in a way, it pushes you to become present in the present.
Economic theorists, like French chefs in regard to food, have developed stylized models whose ingredients are limited by some unwritten rules. Just as traditional French cooking does not use seaweed or raw fish, so neoclassical models do not make assumptions derived from psychology, anthropology, or sociology. I disagree with any rules that limit the nature of the ingredients in economic models.
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