I pay very little regard...to what any young person says on the subject of marriage. If they profess a disinclination for it, I only set it down that they have not yet seen the right person.
Jane AustenRead
I . . . am always half afraid of finding a clever novel too clever--& of finding my own story & my own people all forestalled.
Interpretation
The quote reflects a fear of originality being stifled by the cleverness of others and an anxiety about being outdone in storytelling.
In this quote, Jane Austen expresses a common apprehension among writers: the fear that their narratives and characters may be overshadowed by the brilliance of other literary works. It reveals an inner conflict between the desire for originality and the recognition of the vast landscape of literature, where one might feel their unique voice is eclipsed by others' creativity and ingenuity.
In practice
In a literature class discussion about writer's block.
I pay very little regard...to what any young person says on the subject of marriage. If they profess a disinclination for it, I only set it down that they have not yet seen the right person.
Nobody could catch cold by the sea; nobody wanted appetite by the sea; nobody wanted spirits; nobody wanted strength. Sea air was healing, softening, relaxing - fortifying and bracing - seemingly just as was wanted - sometimes one, sometimes the other. If the sea breeze failed, the seabath was the certain corrective; and where bathing disagreed, the sea air alone was evidently designed by nature for the cure.
He certainly is very agreeable, and I give you leave to like him. You have liked many a stupider person.
A person who is knowingly bent on bad behavior, gets upset when better behavior is expected of them.
You pierce my soul. I am half agony, half hope. Tell me not that I am too late, that such precious feelings are gone for ever.
She hoped to be wise and reasonable in time; but alas! Alas! She must confess to herself that she was not wise yet.
The Church must breathe with her two lungs!
Why do we smile? Why do we laugh? Why do we feel alone? Why are we sad and confused? Why do we read poetry? Why do we cry when we see a painting? Why is there a riot in the heart when we love? Why do we feel shame? What is that thing in the pit of your stomach called desire?
All the gods, all the heavens, all the hells, are within you.
I have walked through many lives,_x000D_ some of them my own,_x000D_ and I am not who I was,_x000D_ though some principle of being_x000D_ abides, from which I struggle_x000D_ not to stray.
A man's conscience and his judgment is the same thing; and as the judgment, so also the conscience, may be erroneous.
The land-relation is still strictly economic, entailing privileges but not obligations
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