Historians are to nationalism what poppy-growers in Pakistan are to heroin-addicts: we supply the essential raw material for the market.
It seems that American patriotism measures itself against an outcast group. The right Americans are the right Americans because they're not like the wrong Americans, who are not really Americans.
Interpretation
What this quote means
The quote critiques the idea of patriotism that differentiates between 'right' and 'wrong' Americans based on exclusionary criteria.
Eric Hobsbawm's quote highlights a troubling aspect of American patriotism, suggesting that it often defines itself in opposition to a group deemed 'outcasts' or 'wrong Americans.' This divisive mentality fosters a national identity based not on inclusivity but on exclusion, where the 'right Americans' feel justified in their patriotism by distinguishing themselves from those they perceive as unworthy. Patriotism, in this context, becomes a tool for social separation rather than a unifying force.
Themes
In practice
Example use cases
In a discussion on identity politics, this quote could highlight the dangers of exclusive definitions of patriotism.
More from Eric Hobsbawm
All quotes βIt is one of the ironies of this strange century that the most lasting results of the October revolution, whose object was the global overthrow of capitalism, was to save its antagonist, both in war and in peace - that is to say, by providing it with the incentive, fear, to reform itself after the Second World War, and, by establishing the popularity of economic planning, furnishing it with some of the procedures for its reform
Impotence therefore faces both those who believe in what amounts to a pure, stateless, market capitalism, a sort of international bourgeois anarchism, and those who believe in a planned socialism uncontaminated by private profit-seeking. Both are bankrupt. The future, like the present and the past, belongs to mixed economies in which public and private are braided together in one way or another. But how? That is the problem for everybody today, but especially for people on the left.
As the global expansion of Indian and Chinese restaurants suggests, xenophobia is directed against foreign people, not foreign cultural imports.
Nations without a past are contradictions in terms. What makes a nation is the past, what justifies one nation against others is the past, and historians are the people who produce it.
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You canβt crush ideas by suppressing them. You can only crush them by ignoring them. By refusing to think, refusing to change.
I'm afraid that in the United States of America today the prevailing doctrine of justification is not justification by faith alone. It is not even justification by good works or by a combination of faith and works. The prevailing notion of justification in our culture today is justification by death. All one has to do to be received into the everlasting arms of God is to die.
Why, I ask, isn't it possible that advertising as a whole is a fantastic fraud, presenting an image of America taken seriously by no one, least of all by the advertising men who create it?
Western liberal humanism is not something that comes naturally to us: like an appreciation of art or poetry, it has to be cultivated. Humanism is itself a religion without God-not all religions, of course, are theistic. Our ethical secular ideal has it's own disciplines of mind and heart and gives people the means of finding faith in the ultimate meaning of human life that were once provided by the more conventional religions.
The farther we get away from the land, the greater our insecurity.
We send missionaries to China so the Chinese can get to heaven, but we won't let them into our country.