We are here among you as seekers of refuge from our present-your future-a time of worldwide famine, exhausted fuel supplies, terminal poverty-the end of the capitalistic experiment. Once we came to understand the simpl...truth that earth's resources were limited, in fact soon to run out, the whole capitalistic illusion fell to pieces. Those of us who spoke this truth were denounced as heretics, as enemies of the prevailing economic faith. Like religious Dissenters of an earlier day.
Interpretation
This quote reflects on the impending consequences of unchecked capitalism and the reality of limited resources on Earth.
In this quote, Thomas Pynchon expresses a profound concern about the unsustainable nature of capitalism in the face of resource depletion, poverty, and famine. He highlights the struggle of those who acknowledge these truths, as they are often ostracized for challenging the dominant economic beliefs, drawing a parallel to historical dissenters who faced persecution for their views. Pynchon's words serve as a warning of the dire consequences that may arise if society continues to prioritize profit over humanity and environmental sustainability.
In practice
In a discussion about sustainable practices, one might say this quote to highlight the faults of capitalism.
But a few choosing to venture deeper into the painful corridors of their affliction, found after a while that they could now grind and polish ever more exotic surfaces, hyperboloidial and even stranger, eventually including what we must term ‘imaginary’ shapes (which some preferred to term invisible).
It's been a prevalent notion. Fallen sparks. Fragments of vessels broken at the Creation. And someday, somehow, before the end, a gathering back to home. A messenger from the Kingdom, arriving at the last moment. But I tell you there is no such message, no such home -- only the millions of last moments . . . nothing more. Our history is an aggregate of last moments.
So the city became the material expression of a particular loss of innocence – not sexual or political innocence but somehow a shared dream of what a city might at its best prove to be – its inhabitants became, and have remained, an embittered and amnesiac race, wounded but unable to connect through memory to the moment of injury, unable to summon the face of their violator.
Losing faith is a complicated business and takes time. There are no epiphanies, no "moments of truth." It takes much thought and concentration in the later phases, which thenselves come about through an accumulation of small accidents: examples of general injustice, misfortune falling upon the godly, prayers of one's own unanswered.
If there is something comforting - religious, if you want - about paranoia, there is still also anti-paranoia, where nothing is connected to anything, a condition not many of us can bear for long.
He gazes through sunlight's buttresses, back down the refectory at the others, wallowing in their plenitude of bananas, thick palatals of their hunger lost somewhere in the stretch of morning between them and himself. A hundred miles of it, so suddenly. Solitude, even among the meshes of this war, can when it wishes so take him by the blind gut and touch, as now, possessively. Pirate's again some other side of a window, watching strangers eat breakfast.
I cannot in all conscience agree to anyone being sent to the gallows. God alone can take life because He alone gives it . . .
Money is a new form of slavery, and distinguishable from the old simply by the fact that it is impersonal - that there is no human relation between master and slave.
If you listen to the political discourse in America today, you would think that all our problems have been caused by the Mexicans of the Chinese or the Muslims. The reality is that we have caused our own problems. Whatever has happened has been caused by isolating ourselves or blaming others.
A man is like a novel: until the very last page you don't know how it will end. Otherwise it wouldn't be worth reading.
Objectivity is impossible and it is also undesirable. That is, if it were possible it would be undesirable, because if you have any kind of a social aim, if you think history should serve society in some way; should serve the progress of the human race; should serve justice in some way, then it requires that you make your selection on the basis of what you think will advance causes of humanity.
How can you thank a man for giving you what's already yours? How then can you thank him for giving you only part of what's already yours?
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