But which is the State's essential function, aggression or defence, few seem to know or care.
Benjamin TuckerRead
Anarchism does not repudiate the right of ownership, but it has a conception thereof sufficiently different from [others'] to include the possibility of an end of that social organization which will arise, not out of the ruins of government, but out of the transformation of government into voluntary association for defence.
Interpretation
Anarchism believes in ownership but envisions it within a framework of voluntary associations instead of government control.
This quote by Benjamin Tucker encapsulates a fundamental tenet of anarchism, which is the belief in the right to ownership but distinguishes itself by proposing a future where ownership and social organization transform from governmental authority to voluntary cooperation among individuals. It suggests a vision of society where people unite for mutual protection and support, rather than being governed by coercive structures.
In practice
In a discussion on political philosophies, one might use this quote to illustrate anarchism's view on ownership.
But which is the State's essential function, aggression or defence, few seem to know or care.
The main question ... is not what motive inspired the law, but what it will be possible for men of bad motive to do with the law.
There is no freedom that I would grant to any man that I would refuse to woman, and there is no freedom that I would refuse to either man or woman except the freedom to invade ... whoever has the ballot has the freedom to invade, and whoever wants the ballot wants the freedom to invade. Give woman equality with man, by all means; but do it by taking power from man, not giving it to woman.
Government is the assumption of authority over a given area and all within it, exercised generally for the double purpose of more complete oppression of its subjects and extension of its boundaries.
Voting is merely a labor-saving device for ascertaining on which side force lies and bowing to the inevitable... It is neither more nor less than a paper representative of the bayonet, the bully, and the bullet.
To force a man to pay for the violation of his own liberty is indeed an addition of insult to injury.
The diseased, anyway, are more interesting than the healthy. The words of the diseased, even those who can manage only a murmur, carry more weight than those of the healthy. Then, too, all healthy people will in the future know disease. That sense of time, ah, the diseased man’s sense of time, what treasure hidden in a desert cave. Then, too the diseased truly bite, whereas the healthy pretend to bite but really only snap at the air. Then, too, then, too, then, too.
Man is more disposed to domination than freedom; and a structure of dominion not only gladdens the eye of the master who rears and protects it, but even its servants are uplifted by the thought that they are members of a whole, which rises high above the life and strength of single generations.
The principle that the majority have a right to rule the minority, practically resolves all government into a mere contest between two bodies of men, as to which of them shall be masters, and which of them slaves; a contest, that-however bloody-can, in the nature of things, never be finally closed, so long as man refuses to be a slave.
I see nothing but Becoming. Be not deceived! It is the fault of your limited outlook and not the fault of the essence of things if you believe that you see firm land anywhere in the ocean of Becoming and Passing. You need names for things, just as if they had a rigid permanence, but the very river in which you bathe a second time is no longer the same one which you entered before
One mustn't ask apple trees for oranges, France for sun, women for love, life for happiness.
"I used to think the world was broken down by tribes," I said. "By black and white. By Indian and white. But I know that isn't true. The world is only broken into two tribes: The people who are assholes and the people who are not."
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