I would rather live a short life of glory than a long one of obscurity.
Alexander The GreatRead
Your ancestors came to Macedonia and the rest of Hellas [Greece] and did us great harm, though we had done them no prior injury. I have been appointed leader of the Greeks, and wanting to punish the Persians I have come to Asia, which I took from you.
Interpretation
This quote reflects Alexander's justification for his campaign against Persia, emphasizing historical grievances.
In this quote, Alexander the Great expresses his resolve to take revenge on the Persians for historical wrongs committed by their ancestors against his people. By framing his military campaign as a response to previous injustices, he legitimizes his actions and highlights the complexities of ancient conflicts, where historical animosities shape present encounters.
In practice
In a historical debate about the consequences of past conflicts, this quote can illustrate the cyclical nature of revenge.
I would rather live a short life of glory than a long one of obscurity.
Are you still to learn that the end and perfection of our victories is to avoid the vices and infirmities of those whom we subdue?
Now you fear punishment and beg for your lives, so I will let you free, if not for any other reason so that you can see the difference between a Greek king and a barbarian tyrant, so do not expect to suffer any harm from me. A king does not kill messengers.
In the end, when it's over, all that matters is what you've done.
But truly, if I were not Alexander, I would be Diogenes.
A tomb now suffices him for whom the whole world was not sufficient.
Our prime minister could embrace and forgive the people who killed our beloved sons and fathers, and so he should, but he could not, would not, apologise to the Aboriginal people for 200 years of murder and abuse. The battle against the Turks, he said in Gallipoli, was our history, our tradition. The war against the Aboriginals, he had already said at home, had happened long ago. The battle had made us; the war that won the continent was best forgotten
Arab civilizations had been of an abstract nature, moral and intellectual rather than applied; and their lack of public spirit made their excellent private qualities futile. They were fortunate in their epoch: Europe had fallen barbarous; and the memory of Greek and Latin learning was fading from men's minds.
What is most important to the history of the world? The Taliban or the collapse of the Soviet empire? Some stirred-up Moslems or the liberation of Central Europe and the end of the cold war?
I think what we should do as historians is understand. And we can have our own views about how things turned out, but I think, in making judgements, we're getting into tricky territory.
Much of how Americans have always understood their history, culture, and identity depends on positioning Europe as the 'other,' as that 'old world' against which they define themselves.
Nowadays, it is no longer possible to maintain that the Nazi-Soviet pact of 23 August 1939 was a fiction invented by bourgeois-imperialist enemies. Everyone has seen the film clips of Herr Ribbentrop landing in Moscow, and of Stalin smiling broadly as Ribbentrop and Molotov signed up side by side.
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