Maharajji told me, 'Give up anger and I'll help you.' I found _x000D_ that love freed me back into the ocean of love and my righteous anger didn't do that. And I would rather be free than right.
Ram DassRead
In working with those who are dying, I offer another human being a spacious environment with my mind in which they can die as they need to die. I have no right to define how another person should die. I'm just there to help them transition, however they need to do it.
Interpretation
Respecting the individual's journey in the process of dying is essential.
This quote by Ram Dass emphasizes the importance of providing a supportive and understanding environment for those facing death. It highlights the need for caregivers to allow individuals to die in their own way, free from judgment or predefined notions of how they should experience this profound transition.
In practice
In a eulogy, I might use this quote to highlight the importance of supporting loved ones in their final moments.
Maharajji told me, 'Give up anger and I'll help you.' I found _x000D_ that love freed me back into the ocean of love and my righteous anger didn't do that. And I would rather be free than right.
The gift you offer another person is just your being.
Let the natural flow of the universe, course through your being, and harmonize your soul.
You can be still and still moving. Content even in your discontent.
The heart surrenders everything to the moment. The mind judges and holds back. _x000D_ _x000D_ In most of our human relationships, we spend much of our time reassuring one another that our costumes of identity are on straight. _x000D_ _x000D_ When we see the Beloved in each person, it's like walking through a garden, watching flowers bloom all around us.
When I look at relationships, my own and others, I see a wide range of reasons for people to be together and ways in which they are together. I see ways in which a relationship - which means something that exists between two or more people - for the most part reinforces people's separateness as individual entities.
Idleness, pleasure, what abysses! To do nothing is a dreary course to take, be sure of it. To live idle upon the substance of society! To be useless, that is to say, noxious! This leads straight to the lowest depth of misery.
But would we know, whether the pretended prophet had really attained a just sentiment of morals? Let us attend to his narration; and we shall soon find, that he bestows praise on such instances of treachery, inhumanity, cruelty, revenge, bigotry, as are utterly incompatible with civilized society. No steady rule of right seems there to be attended to; and every action is blamed or praised, so far only as it is beneficial or hurtful to the true believers.
I think it only makes sense to seek out and identify structures of authority, hierarchy, and domination in every aspect of life, and to challenge them; unless a justification for them can be given, they are illegitimate, and should be dismantled, to increase the scope of human freedom.
There is nothing in the world more helpless and irresponsible and depraved than a man in the depths of an ether binge.
All occasions invite His mercies, and all times are His seasons.
Information is the currency of democracy. It's denial must always be suspect.
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