Maharajji told me, 'Give up anger and I'll help you.' I found _x000D_ that love freed me back into the ocean of love and my righteous anger didn't do that. And I would rather be free than right.
Ram DassRead
In working with those who are dying, I offer another human being a spacious environment with my mind in which they can die as they need to die. I have no right to define how another person should die. I'm just there to help them transition, however they need to do it.
Interpretation
Respecting the individual's journey in the process of dying is essential.
This quote by Ram Dass emphasizes the importance of providing a supportive and understanding environment for those facing death. It highlights the need for caregivers to allow individuals to die in their own way, free from judgment or predefined notions of how they should experience this profound transition.
In practice
In a eulogy, I might use this quote to highlight the importance of supporting loved ones in their final moments.
Maharajji told me, 'Give up anger and I'll help you.' I found _x000D_ that love freed me back into the ocean of love and my righteous anger didn't do that. And I would rather be free than right.
The gift you offer another person is just your being.
Let the natural flow of the universe, course through your being, and harmonize your soul.
You can be still and still moving. Content even in your discontent.
The heart surrenders everything to the moment. The mind judges and holds back. _x000D_ _x000D_ In most of our human relationships, we spend much of our time reassuring one another that our costumes of identity are on straight. _x000D_ _x000D_ When we see the Beloved in each person, it's like walking through a garden, watching flowers bloom all around us.
When I look at relationships, my own and others, I see a wide range of reasons for people to be together and ways in which they are together. I see ways in which a relationship - which means something that exists between two or more people - for the most part reinforces people's separateness as individual entities.
There is no language without deceit.
I'm interested in the balance between big currents in history - the economies, the ideologies, social structures, and so on - and the decisions that people have to make. At the heart of all these great decisions to go to war, there are human beings who have to say, 'Yes, let's do it,' or 'No, we won't do it.'
It is important also to consider, that the surest means of avoiding war is to be prepared for it in peace.
For everything you have missed, you have gained something else, and for everything you gain, you lose something else.
Pornographers are the enemies of women only because our contemporary ideology of pornography does not encompass the possibility of change, as if we were the slaves of history and not its makers. . . . Pornography is a satire on human pretensions.
Where is the lightning to lick you with its tongue? Where is the madness with which you should be cleansed? Behold, I show you the Superman. He is this lightning, he is this madness.
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