Anyone wanting to proclaim the glory of Christ to the ends of the earth must consider not only how to declare the gospel verbally but also how to demonstrate the gospel visibly in a world where so many are urgently hungry. If I am going to address urgent spriitual need by sharing the gospel of Christ or building up the body of Christ around the world, then I cannot overlook dire physical need in the process.
Interpretation
Sharing faith requires addressing both spiritual and physical needs.
David Platt emphasizes the importance of integrating both verbal proclamation of the gospel and visible actions that address the urgent physical needs in the world. He argues that to truly demonstrate the love of Christ, one must not ignore the tangible struggles people face, recognizing that spiritual and physical needs are interconnected.
In practice
During a sermon on social responsibility, use this quote to highlight the importance of caring for the needy.
So what is the difference between someone who willfully indulges in sexual pleasures while ignoring the Bible on moral purity and someone who willfully indulges in the selfish pursuit of more and more material possessions while ignoring the Bible on caring for the poor? The difference is that one involves a social taboo in the church and the other involves the social norm in the church.
The price is certainly high for people who don’t know Christ and who live in a world where Christians shrink back from self-denying faith and settle into self-indulging faith. While Christians choose to spend their lives fulfilling the American dream instead of giving their lives to proclaiming the kingdom of God, literally billions in need of the Gospel remain in the dark
What if the very reason we have breath is because we have been saved for a global mission? And what if anything less than passionate involvement in global mission is actually selling God short by frustrating the very purpose for which he created us?
A high view of God’s sovereignty fuels death-defying devotion to global missions. Maybe another way to put it, people, and more specifically pastors, who believe that God’s sovereign over all things will lead Christians to die for the sake of all peoples.
[...]there is no injustice in God. The injustice lies in Christians who possess the gospel and refuse to give their lives to making it known among those who haven't heard.
God involves us in his missions not because He needs us, but because He loves us. And in His mercy He has invited us to be involved in His sovereign design for the spread of the gospel to the ends of the earth.
Many people believe that our lives end not when we die but when the very last person who knew us dies. Memory is part of it, yes, but I think it's much more than memory.
Anyone afraid of what he thinks television does to the world is probably just afraid of the world.
Pile the bodies high at Austerlitz and Waterloo. Shovel them under and let me work- I am the grass; I cover all. And pile them high at Gettysburg. And pile them high at Ypres and Verdun. Shovel them under and let me work. Two years, ten years,and passengers ask the conductor- What place is this? Where are we now? I am the grass. Let me work.
Mass communication--wonder as it may be technologically and something to be appreciated and valued--presents us wit a serious daner, the danger of conformism, due to the fact that we all view the same things at the same time in all the cities of the country. (p. 73)
Fling me across the fabric of time and the seas of space. Make me nothing and from nothing-everything.
The faces of most American women over thirty are relief maps of petulant and bewildered unhappiness.
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