I am nothing but I must be everything.
Karl MarxRead
If anything is certain, it is that I myself am not a Marxist.
Interpretation
The quote reflects a rejection of strict adherence to Marxist ideology, even by its founder.
In this quote, Karl Marx expresses a critical view of his own theories, suggesting that they should not be rigidly interpreted or followed. It emphasizes the idea that beliefs and ideologies should evolve over time and that thinking critically about one’s own convictions is essential, even for their originator.
In practice
In a discussion about political ideologies, one might use this quote to highlight the importance of questioning established beliefs.
I am nothing but I must be everything.
Religion is the opiate of the people.
It is absolutely impossible to transcend the laws of nature. What can change in historically different circumstances is only the form in which these laws expose themselves.
Men make their own history, but they do not make it just as they please; they do not make it under circumstances chosen by themselves, but under circumstances directly encountered, given and transmitted from the past. The tradition of all the dead generations weighs like a nightmare on the brain of the living.
To be radical is to grasp things by the root.
Men's ideas are the most direct emanations of their material state.
The Bible is the truest utterance that ever came by alphabetic letters from the soul of man, through which, as through a window divinely opened, all men can look into the stillness of eternity, and discern in glimpses their far-distant, long-forgotten home.
Despite the obvious emphasis of Scripture (in regard to suffering), we are bombarded by suggestions that the 'successful' Christian living takes place in the realm of constant victory, health, wholeness, and financial prosperity. In response to this we are not to pretend that suffering doesn’t exist or that it might be instantly cured. Such notions are the product of empty heads and closed Bibles.
I object to violence because when it appears to do good, the good is only temporary; the evil it does is permanent.
But you who walk facing the sun, what images drawn on the earth can hold you?
First, individual rights cannot be sacrificed for the sake of the general good, and second, the principles of justice that specify these rights cannot be premised on any particular vision of the good life. What justifies the rights is not that they maximize the general welfare or otherwise promote the good, but rather that they comprise a fair framework within which individuals and groups can choose their own values and ends, consistent with a similar liberty for others.
Fifty years after half a million gypsies were exterminated in the Second World War - thousands of them in Auschwitz - we're again preparing the mass killing of this minority.
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