Government proposes, bureaucracy disposes. And the bureaucracy must dispose of government proposals by dumping them on us.
P. J. O'RourkeRead
Anyway, no drug, not even alcohol, causes the fundamental ills of society. If we're looking for the source of our troubles, we shouldn't test people for drugs, we should test them for stupidity, ignorance, greed and love of power.
Interpretation
Society's real issues stem from human traits, not substances.
In this quote, P. J. O'Rourke argues that societal problems are not primarily caused by drugs or alcohol, but rather by negative human qualities such as ignorance, greed, and a desire for power. He suggests that addressing these intrinsic issues might be more beneficial than focusing on substance use, which often distracts from the root causes of our troubles.
In practice
This quote could be referenced in a discussion on societal reform.
Government proposes, bureaucracy disposes. And the bureaucracy must dispose of government proposals by dumping them on us.
Always read something that will make you look good if you die in the middle of it.
Predicting innovation is something of a self-canceling exercise: the most probable innovations are probably the least innovative.
I spend my days kneeling in the muck of language, feeling around for gooey verbs, nouns, and modifiers that I can squash together to make a blob of a sentence that bears some likeness to reason and sense.
Anyone who thinks he has a better idea of what's good for people than people do is a swine.
The idea of a news broadcast once was to find someone with information and broadcast it. The idea now is to find someone with ignorance and spread it around.
Sometimes people's spiritual ideas become fixed and they use them against those who don't share their beliefs - in effect, becoming fundamentalist. It's very dangerous - the finger of righteous indignation pointing at someone who is identified as bad or wrong.
It is his nature, not his standing, that makes the good man.
The basics teachings of Buddha are about understanding what we are, who we are, why we are. When we begin to realize what we are, who we are, why we are, then we begin to realize what we are not, who we are not, why we are not. We begin to realize that we don't have basic, substantial, solid, fundamental ground that we can exert anymore. We begin to realize that our ideas of security and our concept of freedom have been purely phantom experiences.
The fear of punishment, the desire of reward, the sense of duty, are all useful arguments, in their way, to persuade people to holiness. But they are all weak and powerless, until a person loves Christ.
He who looks sinward has his back to God-he who looks Godward has his back to sin.
The mind, placed before any kind of difficulty, can find an ideal outlet in the absurd. Accommodation to the absurd readmits adults to the mysterious realm inhabited by children.
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