To be bigoted & argue with others, is to subject one's essence of mind to the bitterness of mundane existence.
Interpretation
Bigotry can poison the mind and lead to a bitter life.
Huineng suggests that engaging in bigotry and arguments with others not only harms relationships but also diminishes the quality of one's own thoughts and existence. It implies that such negativity traps a person in a mundane and unfulfilling life, inhibiting personal growth and understanding.
In practice
During a lecture on tolerance, the speaker might quote Huineng to emphasize the importance of open-mindedness.
Truth has nothing to do with words. Truth can be likened to the bright moon in the sky. Words, in this case, can be likened to a finger. The finger can point to the moon's location. However, the finger is not the moon. To look at the moon, it is necessary to gaze beyond the finger, right?
When our mind works freely without any hindrance, and is at liberty to 'come' or to 'go', we attain Samadhi of Prajna, or liberation. Such a state is called the function of 'thoughtlessness'. But to refrain from thinking of anything, so that all thoughts are suppressed, is to be Dharma-ridden, and this is an erroneous view.
Words are not truth. Truth is like the moon, and words are like my finger. I can point to the moon with my finger, but my finger is not the moon. Do you need my finger to see the moon?
Sit all together in meditation. Become peacefully calm and quiet, without motion, without stillness, without birth, without destruction, without coming or going, with no judgments of right or wrong, neither staying nor going. This, then, is the Great Way.
To meditate means to realize inwardly the imperturbability of the Essence of Mind. _x000D_ _x000D_ The reason why we are perturbed is because we allow ourselves to be carried away by the circumstances we are in. Those who are able to keep their mind unperturbed, irrespective of circumstances, have attained Inner Peace.
Logic doesn't apply to the real world. D. R. Hofstadter and D. C. Dennett (eds.) The Mind's I, 1981.
You find no man, at all intellectual, who is willing to leave London. No, Sir, when a man is tired of London, he is tired of life; for there is in London all that life can afford.
Democracy, as I understand it, requires me to sacrifice myself for the masses, not to them. Who knows not that if you would save the people, you must often oppose them?
I learned that realism can come in all shapes and sizes. The world is big enough for different values to coexist.
I have these realistic dreams and snap wide awake in the middle of the night. And for a while I can't work out what's real and what isn't... That kind of feeling. Do you have any idea what I'm saying?
Old events have modern meanings; only that survives of past history which finds kindred in all hearts and lives.
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