Dwelling is not primarily inhabiting but taking care of and creating that space within which something comes into its own and flourishes.
Martin HeideggerRead
What was Aristotle’s life?’ Well, the answer lay in a single sentence: ‘He was born, he thought, he died.’ And all the rest is pure anecdote.
Interpretation
Aristotle's life can be summarized simply, highlighting the essence of existence over the details.
In this quote, Martin Heidegger suggests that the complexity of Aristotle's life can be distilled to the fundamental experiences of birth, thought, and death. The rest of life, filled with anecdotes and details, may not carry the same weight in understanding the essence of a person's existence, emphasizing the philosophical notion that true meaning lies in these core experiences rather than external narratives.
In practice
In a philosophy class discussing the nature of existence, this quote can serve as a jumping-off point for deeper discussions.
Dwelling is not primarily inhabiting but taking care of and creating that space within which something comes into its own and flourishes.
Celebration... is self restraint, is attentiveness, is questioning, is meditating, is awaiting, is the step over into the more wakeful glimpse of the wonder - the wonder that a world is worlding around us at all, that there are beings rather than nothing, that things are and we ourselves are in their midst, that we ourselves are and yet barely know who we are, and barely know that we do not know all this.
Transcendence constitutes selfhood.
So long as we represent technology as an instrument, we remain held fast in the will to master it.
Everyone is the other and no one is himself.
The most thought-provoking thing in our thought-provoking time is that we are still not thinking.
The longest-lived and the shortest-lived man, when they come to die, lose one and the same thing.
An armed society is a polite society.
Objectivity is impossible and it is also undesirable. That is, if it were possible it would be undesirable, because if you have any kind of a social aim, if you think history should serve society in some way; should serve the progress of the human race; should serve justice in some way, then it requires that you make your selection on the basis of what you think will advance causes of humanity.
We beseech [God] to pardon our national and other transgressions.
Life is the external text, the burning bush by the edge of the path from which God speaks.
Much of what ails our modern life is exactly because we reduce the value of a human being to a number, say salary or consumer power.
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