There is Auschwitz, and so there cannot be God.
Primo LeviRead
They sensed that what had happened around them and in their presence, and in them, was irrevocable. Never again could it be cleansed; it would prove that man, the human species - we, in short - had the potential to construct an enormity of pain, and that pain is the only force created from nothing, without cost and without effort. It is enough not to see, not to listen, not to act.
Interpretation
The quote reflects on the irreversible nature of human actions and the potential for pain within humanity.
Primo Levi's quote emphasizes the profound impact of human experiences and the lasting implications of our actions. It suggests that we possess an inherent capacity to create suffering with minimal effort or cost, highlighting the ease with which we can overlook, ignore, or remain passive in the face of adversity. This notion serves as a reminder of the responsibilities we hold in our choices and the fundamental nature of pain in human existence.
In practice
This quote could be used in a discussion about the consequences of negligence in social justice.
There is Auschwitz, and so there cannot be God.
The bond between a man and his profession is similar to that which ties him to his country; it is just as complex, often ambivalent, and in general it is understood completely only when it is broken: by exile or emigration in the case of one's country, by retirement in the case of a trade or profession.
To destroy a man is difficult, almost as difficult as to create one: it has not been easy, nor quick, but you Germans have succeeded. Here we are, docile under your gaze; from our side you have nothing more to fear; no acts of violence, no words of defiance, not even a look of judgment.
I live in my house as I live inside my skin: I know more beautiful, more ample, more sturdy and more picturesque skins: but it would seem to me unnatural to exchange them for mine.
Imagine now a man who is deprived of everyone he loves, and at the same time of his house, his habits, his clothes, in short, of everything he possesses: he will be a hollow man, reduced to suffering and needs, forgetful of dignity and restraint, for he who loses all often loses himself.
The living are more demanding; the dead can wait.
Laughter does not deny pain. Laughter - like a wail - acknowledges and replies to pain.
When, after having examined in detail the organization of the Supreme Court, one comes to consider in sum the prerogatives that have been given it, one discovers without difficulty that a more immense judicial power has never been constituted in any people.
We were all fated to die, and so it is good that at least we can be sure our deaths today might bring about a good end, might make the world a better place.
There is nothing by which men display their character so much as in what they consider ridiculous... Fools and sensible men are equally innocuous. It is in the half fools and the half wise that the great danger lies.
She’s the kind of person who either dies tragically at twenty-seven, like Jimi Hendrix and Janis Joplin, or else grows up to win, like, the first-ever Nobel Prize for Awesome.
The concept of progress must be grounded in the idea of catastrophe. That things are 'status quo' is the catastrophe
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