How is it possible to expect that mankind will take advice when they will not so much as take warning.
Jonathan SwiftRead
An atheist has got one point beyond the devil.
Interpretation
This quote suggests that an atheist has a perspective that goes beyond traditional notions of good and evil.
Jonathan Swift's quote implies that atheists have a unique understanding of morality that does not rely on the religious dichotomy of good (God) versus evil (the devil). By stating that an atheist is 'one point beyond the devil', Swift may be suggesting that atheists possess a critical edge, allowing them to form their own ethical beliefs independent of supernatural influences.
In practice
In a philosophical debate discussing the nature of good and evil.
How is it possible to expect that mankind will take advice when they will not so much as take warning.
What vexes me most is, that my female friends, who could bear me very well a dozen years ago, have now forsaken me, although I am not so old in proportion to them as I formerly was: which I can prove by arithmetic, for then I was double their age, which now I am not. Letter to Alexander Pope. 7 Feb. 1736.
This is every cook's opinion - _x000D_ no savory dish without an onion, _x000D_ but lest your kissing should be spoiled _x000D_ your onions must be fully boiled.
The bulk of mankind is as well equipped for flying as thinking.
This single Stick, which you now behold ingloriously lying in that neglected Corner, I once knew in a flourishing State in a Forest: It was full of Sap, full of Leaves, and full of Boughs: But now, in vain does the busy Art of Man pretend to vie with Nature, by tying that withered Bundle of Twigs to its sapless Trunk: It is at best but the Reverse of what it was; a Tree turned upside down, the Branches on the Earth, and the Root in the Air.
I'm as old as my tongue and a little older than my teeth.
Whenever you hear anyone talking about a cultural or even about a human problem, you should never forget to inquire who the speaker really is. The more general the problem, the more the person will smuggle his or her own personal psychology into the account he or she gives of it.
Have not prisons - which kill all will and force of character in man, which enclose within their walls more vices than are met with on any other spot of the globe - always been universities of crime?
To wait. In our lives we know joy, anger, sorrow, and a hundred other emotions, but these emotions all together occupy a bare one percent of our time. The remaining ninety-nine percent is just living in waiting. I wait in momentary expectation, feeling as though my breasts are being crushed, for the sound in the corridor of the footsteps of happiness. Empty. Oh, life is too painful, the reality that confirms the universal belief that it is best not to be born.
You may have heard of the Slow Movement, which challenges the canard that faster is always better. You don't have to ditch your career, toss the iPhone, or join a commune to take part. Living 'Slow' just means doing everything at the right speed - quickly, slowly, or at whatever pace delivers the best results.
Will all great Neptune's ocean wash this blood clean from my hand? No, this my hand will rather the multitudinous seas incarnadine, making the green one red.
Perhaps there is no other knowing than the mere competence of the act. If at the heart of one's being, there is no self to which one ought to be true, then sincerity is simply nerve; it lies in the unabashed vigor of the pretense. But pretense is only pretense when it is assumed that the act is not true to the agent. Find the agent.
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