When I learnt to write I became my own master, I became very strong, and that strength is with me to this very day.
V. S. NaipaulRead
It's very attractive to people to be a victim. Instead of having to think out the whole situation, about history and your group and what you are doing... if you begin from the point of view of being a victim, you've got it half-made. I mean intellectually.
Interpretation
The quote suggests that adopting a victim mentality can be simpler than critically analyzing one's circumstances.
V. S. Naipaul highlights the allure of the victim mentality, proposing that it can be more appealing to some people than engaging in complex, critical thinking about their situation, history, and responsibilities. By perceiving oneself as a victim, one can evade the challenges of analytical thought and responsibility, which can lead to a more simplistic, yet intellectually lazy, approach to understanding one's life and actions.
In practice
In a discussion about personal responsibility, this quote could emphasize the danger of adopting a victim mentality.
When I learnt to write I became my own master, I became very strong, and that strength is with me to this very day.
It is wrong to have an ideal view of the world. That's where the mischief starts. That's where everything starts unravelling.
If you decide to move to another country and to live within its laws you don't express your disregard for the essence of the culture. It's a form of aggression.
One must always try to see the truth of a situation - it makes things universal.
His ignorance seemed to widen with everything he read.
I think when you see so many Hindu temples of the 10th century or earlier disfigured, defaced, you realise that something terrible happened. I feel the civilisation of that closed world was mortally wounded by those invasions the old world is destroyed. That has to be understood. Ancient Hindu India was destroyed.
Criticism alone can sever the root of materialism, fatalism, atheism, free-thinking, fanaticism, and superstition, which can be injurious universally; as well as of idealism and skepticism, which are dangerous chiefly to the Schools, and hardly allow of being handed on to the public.
Without moral and intellectual independence, there is no anchor for national independence.
It's been a prevalent notion. Fallen sparks. Fragments of vessels broken at the Creation. And someday, somehow, before the end, a gathering back to home. A messenger from the Kingdom, arriving at the last moment. But I tell you there is no such message, no such home -- only the millions of last moments . . . nothing more. Our history is an aggregate of last moments.
With or without religion, you would have good people doing good things and evil people doing evil things. But for good people to do evil things, that takes religion.
The life function of [the local church] is to love the God who created it - to care for others out of obedience to Christ, to heal those who hurt, to take away fear, to restore community, to belong to one another, to proclaim the Good News while living it out. The church is the invisible made visible.
Real action is in silent moments.
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