When the belly is empty, the body becomes spirit; and when it is full, the spirit becomes body.
SaadiRead
The bad fortune of the good turns their faces up to heaven; the good fortune of the bad bows their heads down to the earth.
Interpretation
The quote reflects the idea that the character of a person influences how they experience fortune and misfortune.
In this quote by Saadi, the author emphasizes the contrast between the reactions of good and bad individuals to their respective fortunes. While those who are virtuous look upward, seeking solace or hope in times of trouble, those who are wicked become humble or ashamed in times of prosperity, showcasing how one's moral character shapes their response to life's ups and downs.
In practice
This quote could be used in a motivational speech about resilience and character during tough times.
When the belly is empty, the body becomes spirit; and when it is full, the spirit becomes body.
A friend whom you have been gaining during your whole life, you ought not to be displeased with in a moment. A stone is many years becoming a ruby - take care that you do not destroy it in an instant against another stone.
However much you study, you cannot know without action. A donkey laden with books is neither an intellectual nor a wise man. Empty of essence, what learning has he whether upon him is firewood or book?
Ants, fighting together, will vanquish the lion.
An enemy to whom you show kindness becomes your friend, excepting lust, the indulgence of which increases its enmity.
Human beings are members of a whole,_x000D_ In creation of one essence and soul._x000D_ If one member is afflicted with pain,_x000D_ Other members uneasy will remain._x000D_ If you have no sympathy for human pain,_x000D_ The name of human you cannot retain.
Do we, holding that the gods exist, deceive ourselves with insubstantial dreams and lies, while random careless chance and change alone control the world?
I cannot imagine a God who rewards and punishes the objects of his creation and is but a reflection of human frailty.
In the 1970s in black and Asian households up and down the country, there's a familiar story that when we saw a non-white person on TV we would call the rest of the family to the sitting room to have a look. The story that is less well known is what it was like to be that one black person on TV.
The kingly office is entitled to no respect. It was originally procured by the highwayman's methods. It remains a perpetuated crime, can never be anything but the symbol of a crime. It is no more entitled to respect than is the flag of a pirate.
The rise of capitalist practice and morality brought with it a radical revision of how the commons are treated, and also of how they are conceived.
The world, dear Agnes, is a strange affair.
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