When the belly is empty, the body becomes spirit; and when it is full, the spirit becomes body.
SaadiRead
The bad fortune of the good turns their faces up to heaven; the good fortune of the bad bows their heads down to the earth.
Interpretation
The quote reflects the idea that the character of a person influences how they experience fortune and misfortune.
In this quote by Saadi, the author emphasizes the contrast between the reactions of good and bad individuals to their respective fortunes. While those who are virtuous look upward, seeking solace or hope in times of trouble, those who are wicked become humble or ashamed in times of prosperity, showcasing how one's moral character shapes their response to life's ups and downs.
In practice
This quote could be used in a motivational speech about resilience and character during tough times.
When the belly is empty, the body becomes spirit; and when it is full, the spirit becomes body.
A friend whom you have been gaining during your whole life, you ought not to be displeased with in a moment. A stone is many years becoming a ruby - take care that you do not destroy it in an instant against another stone.
However much you study, you cannot know without action. A donkey laden with books is neither an intellectual nor a wise man. Empty of essence, what learning has he whether upon him is firewood or book?
Ants, fighting together, will vanquish the lion.
An enemy to whom you show kindness becomes your friend, excepting lust, the indulgence of which increases its enmity.
Human beings are members of a whole,_x000D_ In creation of one essence and soul._x000D_ If one member is afflicted with pain,_x000D_ Other members uneasy will remain._x000D_ If you have no sympathy for human pain,_x000D_ The name of human you cannot retain.
A human soul devoid of longing was a soul deformed, deprived of its highest good, sick unto death.
Most damage that others do us is out of fear, humiliation and pain. Those feelings occur in all of us, not just in those of us who profess a certain religious or racial devotion.
There is only one thing that you write for yourself, and that is a shopping list.
There is a point where in the mystery of existence contradictions meet; where movement is not all movement and stillness is not all stillness; where the idea and the form, the within and the without, are united; where infinite becomes finite, yet not losing its infinity. If this meeting is dissolved, then things become unreal.
And the worst possible thing we could know β worse than knowing of our descent from a mass of microorganisms β is that we are nobodies not somebodies, puppets not people.
First and foremost, the monk should own nothing in this world, but he should have as his possessions solitude of the body, modesty of bearing, a modulated tone of voice, and a well-ordered manner of speech. He should be without anxiety as to his food and drink, and should eat in silence.
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