Even if a unity of faith is not possible, a unity of love is.
Hans Urs Von BalthasarRead
Beauty is the disinterested one, without which the ancient world refused to understand itself, a word which both imperceptibly and yet unmistakably has bid farewell to our new world, a world of interests, leaving it to its own avarice and sadness.
Interpretation
Beauty transcends personal gain, revealing deeper truths about existence, which modern society often overlooks.
In this quote, Balthasar reflects on the essential role that beauty played in the ancient world as a guiding principle. He suggests that modern society, consumed by self-interest and materialism, has lost touch with the disinterested appreciation of beauty, leading to a culture marked by greed and sadness rather than a deeper understanding of life.
In practice
In a speech about the importance of art in education, this quote can highlight the value of appreciating beauty beyond utilitarian purposes.
Even if a unity of faith is not possible, a unity of love is.
It is to the Cross that the Christian is challenged to follow his Master: no path of redemption can make a detour around it.
A truth that is merely handed on, without being thought anew from its very foundations, has lost its vital power.
The Holy Spirit knows what a particular age's most pressing need is far better than men with their programs.
The first attempt at a response: there must have been a fall, a decline, and the road to salvation can only be the return of the sensible finite into the intelligible infinite.
But the saints are never the kind of killjoy spinster aunts who go in for faultfinding and lack all sense of humor. (Nor should the Karl Barth who so loved and understood Mozart be regarded as such.)For humor is a mysterious but unmistakable charism inseparable from Catholic faith, and neither the "progressives" nor the "integralists" seem to possess it - the latter even less than the former.
Ancient Egyptians believed that upon death they would be asked two questions and their answers would determine whether they could continue their journey in the afterlife. The first question was, 'Did you bring joy?' The second was, 'Did you find joy?
I think in our time, you know, so much of the information we get is pre-polarized. Fiction has a way of reminding us that we actually are very similar in our emotions and our neurology and our desires and our fears, so I think it's a nice way to neutralize that polarization.
And don't forget: time is meant to be wasted, love fails and death is useless.
Through prayer, charity and humility before God, people receive a heart which is firm and merciful, attentive and generous, a heart which is not closed, indifferent or prey to the globalization of indifference.
One point of difference between Hinduism and other religions is that in Hinduism we pass from truth to truth-from a lower truth to a higher truth-and never from error to truth.
On the philosophical level, both Buddhism and modern science share a deep suspicion of any notion of absolutes, whether conceptualize as a transcendent being, as an eternal, unchanging principle such as soul, or as a fundamental substratum of reality. ... In the Buddhist investigation of reality, at least in principle, empirical evidence should triumph over scriptural authority, no matter how deeply venerated a scripture may be.
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