Even if a unity of faith is not possible, a unity of love is.
Hans Urs Von BalthasarRead
Beauty is the disinterested one, without which the ancient world refused to understand itself, a word which both imperceptibly and yet unmistakably has bid farewell to our new world, a world of interests, leaving it to its own avarice and sadness.
Interpretation
Beauty transcends personal gain, revealing deeper truths about existence, which modern society often overlooks.
In this quote, Balthasar reflects on the essential role that beauty played in the ancient world as a guiding principle. He suggests that modern society, consumed by self-interest and materialism, has lost touch with the disinterested appreciation of beauty, leading to a culture marked by greed and sadness rather than a deeper understanding of life.
In practice
In a speech about the importance of art in education, this quote can highlight the value of appreciating beauty beyond utilitarian purposes.
Even if a unity of faith is not possible, a unity of love is.
It is to the Cross that the Christian is challenged to follow his Master: no path of redemption can make a detour around it.
A truth that is merely handed on, without being thought anew from its very foundations, has lost its vital power.
The Holy Spirit knows what a particular age's most pressing need is far better than men with their programs.
The first attempt at a response: there must have been a fall, a decline, and the road to salvation can only be the return of the sensible finite into the intelligible infinite.
But the saints are never the kind of killjoy spinster aunts who go in for faultfinding and lack all sense of humor. (Nor should the Karl Barth who so loved and understood Mozart be regarded as such.)For humor is a mysterious but unmistakable charism inseparable from Catholic faith, and neither the "progressives" nor the "integralists" seem to possess it - the latter even less than the former.
Every human being has an assortment of diverse identities, and it greatly matters which one is triggered by social situations, which hold up different kinds of mirrors. The same is true for nations.
Toohey: "Mr. Roark, we're alone here. Why don't you tell me what you think of me? In any words you wish. No one will hear us." Roark: "But I don't think of you.
It is the responsibility of the citizens to support their government. It is not the responsibility of the government to support its citizens.
If the many and the One be indeed the same Reality, then it is not all modes of worship alone, but equally all modes of work, all modes of struggle, all modes of creation, which are paths of realization. No distinction, henceforth, between sacred and secular. To labour is to pray. To conquer is to renounce. Life is itself religion. To have and to hold is as stern a trust as to quit and to avoid.
The real history of consciousness starts with one's first lie.
The state is nothing but an instrument of opression of one class by another - no less so in a democratic republic than in a monarchy.
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