About belief or lack of belief in an afterlife: Some of you may know that I am neither Christian nor Jewish nor Buddist, nor a conventionally religious person of any sort. I am a humanist, which mean, in part, that I have tried to behave decently without any expectation of rewards or punishments after I'm dead.
Interpretation
The quote expresses a humanist perspective on morality and action without reliance on religious beliefs or afterlife rewards.
Kurt Vonnegut articulates his humanist philosophy, emphasizing that he chooses to act decently and ethically based on intrinsic values rather than the expectation of divine reward or punishment in an afterlife. This perspective highlights the importance of personal responsibility and moral integrity in living a good life without the confines of traditional religious frameworks.
In practice
During a debate about the role of religion in society, this quote could highlight the validity of secular ethics.
But by accident, not by cunning calculation, books, because of their weight and texture, and because of their sweetly token resistance to manipulation, involve our hands and eyes, and then our minds and souls, in a spiritual adventure I would be very sorry for my grandchildren not to know about.
I was not an anthropology student prior to the war. I took it up as part of a personal readjustment following some bewildering experiences as an infantryman and later as a prisoner of war in Dresden, Germany. The science of the Study of Man has been extremely satisfactory from that personal standpoint.
How subservient to Jesus, or to a humane God Almighty, were the leaders of this country back in the 1840's, when Marx said such a supposedly evil thing about religion? They had made it perfectly legal to own human slaves, and weren't going to led women vote or hold public office, God forbid, for another eighty year.
All these people talk so eloquently about getting back to good old-fashioned values. Well, as an old poop I can remember back to when we had those old-fashioned values, and I say let's get back to the good old-fashioned First Amendment of the good old-fashioned Constitution of the United States - and to hell with the censors! Give me knowledge or give me death!
Hello, babies. Welcome to Earth. It's hot in the summer and cold in the winter. It's round and wet and crowded. At the outside, babies, you've got about a hundred years here. There's only one rule that I know of, babies - "God damn it, you've got to be kind."
If what Billy Pilgrim learned from the Tralfamadorians is true, that we will all live forever, no matter how dead we may sometimes seem to be, I am not overjoyed. Still--if I am going to spend eternity visiting this moment and that, I'm grateful that so many of those moments are nice.
The gods made our bodies as well as our souls, is it not so? They give us voices, so we might worship them with song. They give us hands, so we might build them temples. And they give us desire, so we might mate and worship them in that way.
When I travel and speak across the country, I often tell college students that we are making a significant mistake when we say to each other that this criminal justice of ours is broken. To say it's broken would be to suggest that it was well designed and had good intentions from the start.
Within the soul of each Vietnam veteran there is probably something that says "Bad war, good soldier." Only now are Americans beginning to separate the war from the warrior.
A foundation in Christ was and is always to be a protection in days "when the devil shall send forth his mighty winds, yea, his shafts in the whirlwind, yea, when all his hail and his mighty storm shall beat upon you." In such days as we are now in--and will more or less always be in--the storms of life "shall have no power over you... because of the rock upon which ye are built, which is a sure foundation, a foundation whereon if men build they cannot fall." (Helaman 5:12)
All the persons of faith I know are sinners, doubters, uneven performers. We are secure not because we are sure of ourselves but because we trust that God is sure of us.
In thinking about religion and society in the 21st century, we should broaden the conversation about faith from doctrinal debates to the larger question of how it might inspire us to strengthen the bonds of belonging that redeem us from our solitude, helping us to construct together a gracious and generous social order.
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