Christianity remains to this day the greatest misfortune of humanity.
The believer in magic and miracles reflects on how to impose a law on nature--: and, in brief, the religious cult is the outcome of this reflection.
Interpretation
What this quote means
Nietzsche suggests that belief in magic and miracles arises from a human desire to understand and control nature through the lens of religion.
In this quote, Nietzsche delves into the relationship between human belief systems and the natural world. He posits that the inclination to believe in magic and miracles stems from a reflective attempt to understand and impose laws on nature, which ultimately leads to the development of religious practices. This reflection highlights a fundamental human aspiration to comprehend and navigate the complexities of existence, as well as the creation of narratives that provide structure and meaning in the face of the unknown.
Themes
In practice
Example use cases
During a philosophy class discussing the origins of belief systems.
More from Friedrich Nietzsche
All quotes βThat which does not kill us makes us stronger.
Hope in reality is the worst of all evils because it prolongs the torments of man.
Watch them clamber, these swift monkeys! They clamber over one another and thus drag one another into the mud and the depth. They all want to get to the throne: that is their madness β as if happiness sat on the throne. Often, mud sits on the throne β and often the throne also on mud. Mad they all appear to me, clambering monkeys and overardent. Foul smells their idol, the cold monster: foul, they smell to me altogether, these idolators.
Reason is the cause of our falsification of the evidence of the senses. In so far as the senses show becoming, passing away, change, they do not lie.
The anarchist and the Christian have a common origin.
Similar quotes
I lose and find myself in the long water. I am gathered together once more.
Liberty is not to be enjoyed, indeed it cannot exist, without the habits of just subordination; it consists, not so much in removing all restraint from the orderly, as in imposing it on the violent.
A man may die, nations may rise and fall, but an idea lives on.
If something is right (or wrong) for us, itβs right (or wrong) for others. It follows that if itβs wrong for Cuba, Nicaragua, Haiti, and a long list of others to bomb Washington and New York, then itβs wrong for Rumsfeld to bomb Afghanistan (on much flimsier pretexts), and he should be brought before war crimes trials.
I do not deny certain kinds of biological differences. But I always ask under what conditions, under what discursive and institutional conditions, do certain biological differences - and they're not necessary ones, given the anomalous state of bodies in the world - become the salient characteristics of sex.
And there were other rocks that were like animals, creeping, horrible animals, putting out their tongues, and others were like words I could not say, and others like dead people lying on the grass. I went on among them, though they frightened me, and my heart was full of wicked song they put into it; and I wanted to make faces and twist myself about the way they did, and I went on and on a long way till at last I liked the rocks and they didnβt frighten me any more