I am nothing but I must be everything.
Karl MarxRead
There are, besides, eternal truths, such as Freedom, , etc., that are common to all states of society. But Communism abolishes eternal truths, it abolishes all religion, and all morality, instead of constituting them on a new basis; it therefore acts in contradiction to all past historical experience.
Interpretation
Marx critiques Communism for rejecting universal truths and morality.
In this quote, Karl Marx asserts that while there are fundamental truths like freedom that exist across all societies, Communism undermines these timeless values. He argues that instead of finding a new foundation for morality and religion, Communism negates them entirely, which contradicts historical experiences and teachings.
In practice
In a debate on political philosophy, one might use this quote to emphasize the importance of retaining moral values in governance.
I am nothing but I must be everything.
Religion is the opiate of the people.
It is absolutely impossible to transcend the laws of nature. What can change in historically different circumstances is only the form in which these laws expose themselves.
Men make their own history, but they do not make it just as they please; they do not make it under circumstances chosen by themselves, but under circumstances directly encountered, given and transmitted from the past. The tradition of all the dead generations weighs like a nightmare on the brain of the living.
To be radical is to grasp things by the root.
Men's ideas are the most direct emanations of their material state.
I still do not understand how a corporation can have person-hood if it has no soul and never dies.
There is no doubt that the world economy is in trouble. But if governments or individuals use this as an excuse to reduce assistance to the world's poorest people, they will only multiply the seriousness of the problem for the world as a whole.
I wouldn't trade a good horse for the best Rolls-Royce ever made -- unless I could trade the Rolls for two good horses.
The historian must have some conception of how men who are not historians behave. Otherwise he will move in a world of the dead. He can only gain that conception through personal experience, and he can only use his personal experiences when he is a genius.
People consider the harms they inflict to be justified and forgettable, and the harms they suffer to be unprovoked and grievous.
There's a collective knowing that a dimension of reality exists beyond the material plane, and that sense of knowing is causing a mystical resurgence on the planet today. It's not just children who are looking for a missing piece. It is a very mature outlook to question the nature of our reality.
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