Pain and suffering are always inevitable for a large intelligence and a deep heart. The really great men must, I think, have great sadness on earth.
Fyodor DostoevskyRead
I believe the best definition of man is the ungrateful biped.
Interpretation
Dostoevsky suggests that humans often fail to appreciate what they have and often take things for granted.
In this quote, Fyodor Dostoevsky reflects on the nature of humanity, indicating that humans, despite their intelligence and capabilities, often exhibit ingratitude. The term 'ungrateful biped' highlights a fundamental flaw in human behavior β the tendency to overlook the gifts of life and complain about what is lacking instead. This philosophical insight prompts introspection about the human condition and the need for gratitude towards life and others.
In practice
In a discussion about human behavior, one might use this quote to emphasize the need for gratitude.
Pain and suffering are always inevitable for a large intelligence and a deep heart. The really great men must, I think, have great sadness on earth.
What if, when this fog scatters and flies upward, the whole rotten, slimey city goes with it, rises with the fog and vanishes like smoke.
Love the animals: God has given them the rudiments of thought and joy untroubled.
Love the animals, love the plants, love everything. If you love everything, you will perceive the divine mystery in things. Once you perceive it, you will begin to comprehend it better every day. And you will come at last to love the whole world with an all-embracing love.
But do you understand, I cry to him, do you understand that if you have the guillotine in the forefront, and with such glee, it's for the sole reason that cutting heads off is the easiest thing, and having an idea is difficult!
...to return to their 'native soil,' as they say, to the bosom, so to speak, of their mother earth, like frightened children, yearning to fall asleep on the withered bosom of their decrepit mother, and to sleep there for ever, only to escape the horrors that terrify them.
I want to live in a world where my son will not be presumed guilty the moment he is born, where a toy in his hand isn't mistaken for anything other than a toy.
You treat world history as a mathematician does mathematics, in which nothing but laws and formulas exist, no reality, no good and evil, no time, no yesterday, no tomorrow, nothing but an eternal, shallow, mathematical present.
Alcohol doesn't console, it doesn't fill up anyone's psychological gaps, all it replaces is the lack of God.
If you look at 'The Have and the Have Nots,' I didn't want to write a show where everyone is great and wonderful and perfect. I wanted to write it so that you're not really sure who the haves are. You look at Hanna, and you see that she doesn't have much, but she has great faith.
I become more than ever convinced that it was not the sword that won a place for Islam in those days. It was the rigid simplicity, the utter self-effacement of Hussein, the scrupulous regard for pledges, his intense devotion to his friends and followers and his intrepidity, his fearlessness, his absolute trust in God and in his own mission. These and not the sword carried everything before them and surmounted every obstacle.
Racism is, among other things, the unearned skepticism of one group of humans joined to the unearned sympathy for another.
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