I am like a man so busy in letting rooms in one end of his house, that he can't stop to put out the fire that is burning the other.
Abraham LincolnRead
To the best of my judgment, I have labored for, and not against, the Union. As I have not felt, so I have not expressed any harsh sentiment towards our Southern brethren. I have constantly declared, as I really believed, the only difference between them and us is the difference of circumstances.
Interpretation
The quote emphasizes understanding and unity despite differences in circumstances.
In this quote, Abraham Lincoln reflects on his commitment to the Union during a time of division in the United States. He expresses a belief in the equal humanity of those on both sides of the conflict, suggesting that the primary divide is rooted in differing circumstances rather than inherent differences in character or values. This perspective promotes empathy and reconciliation rather than hostility.
In practice
A speaker at a peace conference might use this quote to highlight the importance of understanding different perspectives.
I am like a man so busy in letting rooms in one end of his house, that he can't stop to put out the fire that is burning the other.
Sir, my concern is not whether God is on our side; my greatest concern is to be on God's side, for God is always right.
Give me six hours to chop down a tree and I will spend the first four sharpening the axe.
How many legs does a dog have if you call the tail a leg? Four. Calling a tail a leg doesn't make it a leg.
For it has been said, all that a man hath will he give for his life; and while all contribute of their substance the soldier puts his life at stake, and often yields it up in his country's cause. The highest merit, then is due to the soldier.
And having thus chosen our course, without guile, and with pure purpose, let us renew our trust in God, and go forward without fear, and with manly hearts.
Three conditions are necessary for Penance: contrition, which is sorrow for sin, together with a purpose of amendment; confession of sins without any omission; and satisfaction by means of good works.
Let us not forget such words, and all they mean, as hatred, bitterness, and rancor greed, intolerance, bigotry; let us renew our faith and pledge to man, his right to be himself and free.
The Dharma is the truth that all natures are pure.
If words are not things, or maps are not the actual territory, then, obviously, the only possible link between the objective world and the linguistic world is found in structure, and structure alone.
The man whose whole activity is diverted to inner meditation becomes insensible to all his surroundings. His passions are mere appearances, being sterile. They are dissipated in futile imaginings, producing nothing external to themselves.
A perception, sudden as blinking, that subject and object are one, will lead to a deeply mysterious understanding; and by this understanding you will awaken to the truth.
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