So long as we only believe in the justice of the state, of the law-made by those in power, to serve those in power-so long will we continue to be exploited by those in power.
Derrick JensenRead
The big dividing line is not and has never been between those who advocate more or less militant forms of resistance, or between mainstream and grassroots activists. The dividing line is between those who do something and those who do nothing.
Interpretation
The true distinction lies between those who take action and those who do not.
Derrick Jensen emphasizes that the fundamental difference in society is not based on the intensity of resistance or activism style, but rather on the willingness to take action. This quote encourages individuals to engage actively in issues they care about instead of remaining passive observers.
In practice
In a speech about community involvement, one might reference this quote to motivate listeners to take action.
So long as we only believe in the justice of the state, of the law-made by those in power, to serve those in power-so long will we continue to be exploited by those in power.
The stories we are told shape the way we see the world, which shapes the way we experience the world.
Those in power have made it so we have to pay simply to exist on the planet. We have to pay for a place to sleep, and we have to pay for food. If we don't, people with guns come and force us to pay. That's violent.
So many indigenous people have said to me that the fundamental difference between Western and indigenous ways of being is that even the most open-minded westerners generally view listening to the natural world as a metaphor, as opposed to the way the world really is. Trees and rocks and rivers really do have things to say to us.
When dams were erected on the Columbia, salmon battered themselves against the concrete, trying to return home. I expect no less from us. We too must hurl ourselves against and through the literal and metaphorical concrete that contains and constrains us, that keeps us from talking about what is most important to us, that keeps us from living the way our bones know we can, that bars us from our home. It only takes one person to bring down a dam.
By deafening ourselves to the emotional consequences of violence we have become confused by its relationship to sex. We have come to believe that violence equals aggression, and we have come to base our model of sexuality on our model of violence... converting an act of aggression into an act of consensual sexuality.
At Tara in this fateful hour, I place all Heaven with its power, And the sun with its brightness, And the snow with its whiteness, And the fire with all the strength it hath, And the lightning with its rapid wrath, And the winds with their swiftness along their path, And the sea with its deepness, And the rocks with their steepness, And the earth with its starkness: All these I place, By God's almighty help and grace Between myself and the powers of darkness!
I too am compelled to carry the gospel of freedom beyond my particular hometown.
I don't fear death. I remember my last meeting with my father when he told me, "You know, tonight when I will be killed, my mother and my father will be waiting for me." It makes me weepy ... but I don't think it can happen unless God wants it to happen because so many people have tried to kill me.
I know all about the despair of overcoming chronic temptation. It is not serious, provided self-offended petulance, annoyance at breaking records, impatience, etc., don't get the upper hand. No amount of falls will really undo us if we keep picking ourselves up each time...The only fatal thing is to lose one's temper and give up.
I know that after my letter there will be undoubtedly an 'opinion' about me, but I am not afraid of it. I openly say what I think. Talent, of which we are proud, must not be submitted to the assaults of the past.
Early on, I wrote a letter to the Rev. Martin Luther King, Jr. I was 17. I felt called, moved.
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