But what of black women?... I most sincerely doubt if any other race of women could have brought its fineness up through so devilish a fire.
Interpretation
This quote emphasizes the resilience and strength of black women in overcoming immense challenges and hardships.
W. E. B. Du Bois highlights the unique struggles faced by black women and suggests that their ability to rise above such adversity speaks to their exceptional strength and resilience. The phrase 'devilish fire' symbolizes the brutal oppression and challenges that black women have endured, implying that their strength is forged in hardship like no other.
In practice
Use this quote when discussing the impact of racism and sexism on black women's lives.
Before the Civil War, the Negro was certainly as efficient a workman as the raw immigrant from Ireland or Germany. But, whereas the Irishmen found economic opportunity wide and daily growing wider, the Negro found public opinion determined to 'keep him in his place.'
Men we shall have only as we make manhood the object of the work of the schools - intelligence, broad sympathy, knowledge of the world that was and is, and of the relation of men to it - this is the curriculum of that Higher Education which must underlie true life.
School houses do not teach themselves - piles of brick and mortar and machinery do not send out men. It is the trained, living human soul, cultivated and strengthened by long study and thought, that breathes the real breath of life into boys and girls and makes them human, whether they be black or white, Greek, Russian or American.
Why did God make me an outcast and a stranger in mine own house? The shades of the prison-house closed round about us all: walls strait and stubborn to the whitest, but relentlessly narrow, tall, and unscalable to sons of night who must plod darkly on in resignation, or beat unavailing palms against the stone, or steadily, half hopelessly, watch the streak of blue above.
For most people, it is enough for the world to know that they aspire. The world does not ask what their aspirations are, trusting that those aspirations are for the best and greatest things. But with regard to the Negroes in America, there is a feeling that their aspirations in some way are not consistent with the great ideals.
For fifteen years, I was a teacher of youth. They were years out of the fullness and bloom of my younger manhood. They were years mingled of half breathless work, of anxious self-questionings, of planning and replanning, of disillusion, or mounting wonder.
When I hear stories about the number of kids that have been lost to violence, where families grow up teaching kids 'duck and cover' long before they learn their ABC's or their colors, I know there is something profoundly wrong in our city.
For heaven's sake, when you see the enemy attacking, you pick up the pitchfork, and you enlist everybody you see. You don't stand around arguing about who's responsible, or who's going to pay.
People think racist abuse stops on the football pitch, but that's just the beginning. When you go home, you are still confronted with it. Football is just a magnifying glass of the real world.
If you would endeavor, like men of courage, to stand in the battle, surely we would feel the favorable assistance of God from heaven. For he who give the us occasion to fight, to the end we may get the victory, is ready to succor those that fight manfully, and do trust in his grace.
It takes courage to grow up and become who you really are.
Until we have courage to recognize cruelty for what it is - whether its victim is human or animal - we cannot expect things to be much better in the world. There can be no double standard. We cannot have peace among men whose hearts find delight in killing any living creature. By every act that glorifies or even tolerates such moronic delight in killing, we set back the progress of humanity.
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