I titled the book 'Homo Deus' because we really are becoming gods in the most literal sense possible. We are acquiring abilities that have always been thought to be divine abilities - in particular, the ability to create life. And we can do with that whatever we want.
Interpretation
Humans are gaining god-like powers, particularly in creation.
In 'Homo Deus', Yuval Noah Harari reflects on the profound transformation humanity is undergoing as we acquire capabilities that resemble divine powers. The ability to create life through technological advancements and genetic manipulation raises ethical questions and highlights the responsibilities that come with such power, suggesting that our actions will ultimately shape the future of life itself.
In practice
In a speech about the future of biotechnology, one might use this quote to emphasize the implications of human innovation.
We control the world basically because we are the only animals that can cooperate flexibly in very large numbers. And if you examine any large-scale human cooperation, you will always find that it is based on some fiction like the nation, like money, like human rights.
The notion of superhumans is using bioengineering and artificial intelligence to upgrade human abilities. If they use the power to change themselves, to change their own minds, their own desires, then we have no idea what they will want to do.
Techno-humanism aims to amplify the power of humans, creating cyborgs and connecting humans to computers, but it still sees human interests and desires as the highest authority in the universe.
The most important question in 21st-century economics may well be, 'What should we do with all the superfluous people, once we have highly intelligent non-conscious algorithms that can do almost everything better than humans?'
Take Google Maps or Waze. On the one hand, they amplify human ability - you are able to reach your destination faster and more easily. But at the same time, you are shifting the authority to the algorithm and losing your ability to find your own way.
You go to a Japanese restaurant and have a wonderful dish, and the thing to do is take a picture with your phone, put it on Facebook, and see how many likes you get. If you don't share your experiences, they don't become part of the data processing system, and they have no meaning.
At the bottom, all wars are the same because they involve death and maiming and wounding, and grieving mothers, fathers, sons and daughters.
TV's 'real' agenda is to be 'liked,' because if you like what you're seeing, you'll stay tuned. TV is completely unabashed about this; it's its sole raison.
It is advertising and the logic of consumerism that governs the depiction of reality in the mass media.
Celebration... is self restraint, is attentiveness, is questioning, is meditating, is awaiting, is the step over into the more wakeful glimpse of the wonder - the wonder that a world is worlding around us at all, that there are beings rather than nothing, that things are and we ourselves are in their midst, that we ourselves are and yet barely know who we are, and barely know that we do not know all this.
... the community suffers nothing very terrible if its cobblers are bad and become degenerate and pretentious; but if the Guardians of its laws and constitution, who alone have the opportunity to bring it good government and prosperity, become a mere sham, then clearly it is completely ruined.
It is insufficient to say that my experience as a bully haunts me. Rather, my experience as a bully has been fundamental to the creation of my conscience, because it is what prevents me from making the basic human claim that I am a good person.
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