There are many sham diamonds in this life which pass for real, and vice versa.
William Makepeace ThackerayRead
Which, I wonder, brother reader, is the better lot, to die prosperous and famous, or poor and disappointed? To have, and to be forced to yield; or to sink out of life, having played and lost the game? That must be a strange feeling, when a day of our life comes and we say, 'To-morrow, success or failure won't matter much; and the sun will rise, and all the myriads of mankind go to their work or their pleasure as usual, but I shall be out of the turmoil.'
Interpretation
The quote reflects on the nature of life and the contrasting outcomes of success and failure.
Thackeray poses a thought-provoking question about the value of prosperity and fame compared to poverty and disappointment. He suggests that ultimately, regardless of our successes or failures, life continues on with the routine existence of humanity. The contemplation of death brings into focus whether it is better to have experienced success or to go quietly without the weight of ambition, alluding to the inevitability of mortality and the transient nature of life.
In practice
This quote can be used in a graduation speech to remind students about the transient nature of success.
There are many sham diamonds in this life which pass for real, and vice versa.
There's a great power of imagination about these little creatures, and a creative fancy and belief that is very curious to watch . . . I am sure that horrid matter-of-fact child-rearers . . . do away with the child's most beautiful privilege. I am determined that Anny shall have a very extensive and instructive store of learning in Tom Thumbs, Jack-the-Giant-Killers, etc.
When you look at me, when you think of me, I am in paradise.
And in those varieties of pain of which we spoke anon, what a part of confidante has that poor teapot played ever since the kindly plant was introduced among us! What myriads of women have cried over it, to be sure! What sickbeds it has smoked by! What fevered lips have received refreshment from out of it! Nature meant very gently by women when she made that teaplant; and with a little thought what a series of pictures and groups the fancy may conjure up and assemble round the teapot and cup!
The play is done; the curtain drops,_x000D_ _x000D_ Slow falling to the prompter's bell_x000D_ _x000D_ A moment yet the actor stops_x000D_ _x000D_ And looks around to say farewell.
The moral world has no particular objection to vice, but an insuperable repugnance to hearing vice called by its proper name.
I used to be monastic, almost. Now I'm like a Tibetan that has discovered hamburgers and television. I'm catching up on Americana.
What it lies in our power to do, it lies in our power not to do.
The point is not that Jesus was a good guy who accepted everybody, and thus we should do the same (though that would be good). Rather, his teachings and behaviour reflect an alternative social vision. Jesus was not talking about how to be good and how to behave within the framework of a domination system. He was a critic of the domination system itself.
You see many stars in the sky at night, but not when the sun rises. Can you therefore say that there are no stars in the heavens during the day? Because you cannot find God in the days of your ignorance, say not that there is no God.
As far as your personal requirements are concerned, the ideal is to _x000D_ have fewer involvements, fewer obligations, and fewer affairs, _x000D_ business or whatever. However, so far as the interest of the larger _x000D_ community is concerned, you must have as many involvements as _x000D_ possible and as many activities as possible.
The modern believer is not suspicious enough, which is perhaps why when they try to construct arguments in their defence, the convictions are left doing all the work and reason, debilitated by neglect, weakly fails to prop them up.
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