To forgive is not to forget. The merit lies in loving in spite of the vivid knowledge that one that must be loved is not a friend. There is not merit in loving an enemy when you forget him for a friend.
Mahatma GandhiRead
I want to realize brotherhood or identity not merely with the beings called human, but I want to realize identity with all life, even with such things as crawl upon earth.
Interpretation
This quote emphasizes the interconnectedness of all life forms and the importance of recognizing our shared existence.
Mahatma Gandhi expresses a profound desire to achieve a sense of brotherhood and identity that extends beyond human relationships. He advocates for a deeper connection with all living beings, suggesting that true harmony among humans involves recognizing our unity with every creature and life form on the planet, no matter how small or seemingly insignificant.
In practice
During a speech on environmental conservation, one might say, 'As Gandhi beautifully put it, we should realize our identity with all life.'
To forgive is not to forget. The merit lies in loving in spite of the vivid knowledge that one that must be loved is not a friend. There is not merit in loving an enemy when you forget him for a friend.
Love never claims, it ever gives. Love ever suffers, never resents never revenges itself.
Strength does not come from physical capacity. It comes from an indomitable will.
The real test of nonviolence lies in its being brought in contact with those who have contempt for it.
Happiness is when what you think, what you say, and what you do are in harmony.
The devotion of such titans of spirit as Lenin to an Ideal must bear fruit. The nobility of his selflessness will be an example through centuries to come, and his Ideal will reach perfection.
But I deny that the Constitution recognizes property in man.
One could say, with a little exaggeration, that the persona is that which in reality one is not, but which oneself as well as others think one is.
For most people, self-awareness and self-pity blossom simultaneously in early adolescence. It's about that time that we start viewing the world as something other than a whoop-de-doo playground, we start to experience personally how threatening it can be, how cruel and unjust. At the very moment when we become, for the first time, both introspective and socially conscientious, we receive the bad news that the world, by and large, doesn't give a rat's ass.
It is a truism to say that the dog is largely what his master makes of him: he can be savage and dangerous, untrustworthy, cringing and fearful; or he can be faithful and loyal, courageous and the best of companions and allies.
There will never be any more perfection than there is now.
Good never come of such evil, a happier end was not in nature to so unhappy a beginning.
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