Dwell in peace in the home of your own being, and the Messenger of Death will not be able to touch you.
Guru NanakRead
See the brotherhood of all mankind as the highest order of Yogis; conquer your own mind, and conquer the world.
Interpretation
The quote emphasizes unity among humanity and the importance of self-mastery.
Guru Nanak's quote suggests that recognizing the interconnectedness of all people is a supreme virtue, akin to the highest yogic practices. It also highlights that true power and success come from overcoming one's own mind and inner conflicts, allowing one to influence the world positively.
In practice
This quote can be used in a speech about global unity and peace.
Dwell in peace in the home of your own being, and the Messenger of Death will not be able to touch you.
There is but One God, His name is Truth, He is the Creator, He fears none, he is without hate, He never dies, He is beyond the cycle of births and death, He is self illuminated, He is realized by the kindness of the True Guru. He was True in the beginning, He was True when the ages commenced and has ever been True, He is also True now.
Speak only that which will bring you honor.
Build the raft of meditation and self-discipline, to carry you across the river. There will be no ocean, and no rising tides to stop you; this is how comfortable your path shall be.
O my heart! Love God as the chatrik loves the rain drops, Who even when fountains are full and the land green, Is not satisfied as long as it cannot get a drop of rain.
Whatever be the qualities of the man with whom a woman is united according to the law, such qualities even she assumes, like a river, united with the ocean.
My life was hurrying, racing tragically toward its end. And yet at the same time it was dripping so slowly, so very slowly now, hour by hour, minute by minute. One always has to wait until the sugar melts, the memory dies, the wound scars over, the sun sets, the unhappiness lifts and fades away.
To work for the common good is the greatest creed.
In the largest scheme of things, just as no one has the right to tell us our true value, no one has the right to tell us what we truly owe.
Mysticism and exaggeration go together. A mystic must not fear ridicule if he is to push all the way to the limits of humility or the limits of delight.
The paradoxes of today are the prejudices of tomorrow, since the most benighted and the most deplorable prejudices have had their moment of novelty when fashion lent them its fragile grace.
The argument is made that naming God is never really naming God but only naming our understanding of God. To take our ideas of the divine and hold them as if they correspond to the reality of God is thus to construct a conceptual idol built from the materials of our mind.
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