[Buddhism and Christianity] are in one sense parallel and equal; as a mound and a hollow, as a valley and a hill. There is a sense in which that sublime despair is the only alternative to that divine audacity. It is even true that the truly spiritual and intellectual man sees it as sort of dilemma; a very hard and terrible choice. There is little else on earth that can compare with these for completeness. And he who does not climb the mountain of Christ does indeed fall into the abyss of Buddha.
Interpretation
This quote explores the profound parallels between Buddhism and Christianity, presenting them as two sides of a spiritual dilemma.
Gilbert K. Chesterton emphasizes the deep connections between Buddhism and Christianity, suggesting that both philosophies reflect essential truths about the human experience. He portrays the spiritual journey as one steeped in tension, where each faith offers a contrasting yet complementary perspective—Buddhism providing a sense of void and despair, while Christianity offers the challenge and audacity of divine hope. Ultimately, he argues that engaging with one philosophy may lead one to insights about the other, pointing to a complex interplay of spiritual understanding.
In practice
In a discussion about different religious beliefs, this quote can be used to highlight the philosophical connections between them.
Tradition does not mean a dead town; it does not mean that the living are dead but that the dead are alive. It means that it still matters what Penn did two hundred years ago or what Franklin did a hundred years ago; I never could feel in New York that it mattered what anybody did an hour ago.
I owe my success to having listened respectfully to the very best advice, and then going away and doing the exact opposite.
The good Bishop of Assisi expressed a sort of horror at the hard life which the Little Brothers lived at the Portiuncula, without comforts, without possessions, eating anything they could get and sleeping anyhow on the ground. St. Francis answered him with that curious and almost stunning shrewdness which the unworldly can sometimes wield like a club of stone. He said, 'If we had any possessions, we should need weapons and laws to defend them.
The ordinary scientific man is strictly a sentimentalist. He is a sentimentalist in this essential sense, that he is soaked and swept away by mere associations.
I suppose every one must have reflected how primeval and how poetical are the things that one carries in one's pocket; the pocket-knife, for instance, the type of all human tools, the infant of the sword. Once I planned to write a book of poems entirely about things in my pockets. But I found it would be too long; and the age of the great epics is past.
Madness does not come by breaking out, but by giving in; by settling down in some dirty, little, self-repeating circle of ideas; by being tamed.
Has the dark shadow really disappeared? Or is it inside me, concealed, waiting for its chance to reappear? Like a clever thief hidden inside a house, breathing quietly, waiting until everyone’s asleep. I have looked deep inside myself, trying to detect something that might be there. But just as our consciousness is a maze, so too is our body. Everywhere you turn there’s darkness, and a blind spot. Everywhere you find silent hints, everywhere a surprise is waiting for you.
What am I? Do I know? I am a man: quite simply, a 'breather.'
Now the story of Christ is simply a true myth: a myth working on us the same way as the others, but with this tremendous difference that it really happened: and one must be content to accept it in the same way, remembering that it is God’s myth where the others are men’s myths: i.e., the Pagan stories are God expressing Himself through the minds of poets, using such images as He found there, while Christianity is God expressing Himself through what we call 'real things'.
There should exist among the citizens neither extreme poverty nor again excessive wealth, for both are productive of great evil.
Where is the soul? . . . I refuse to believe anything of that kind without proof. The idea that, as soon as a man's breath leaves his body, the soul flops out like a chicken's head and flies off into space to find a lodgment where there [are] harps and haloes. Too much for me.
Is it worth it to be born if you cannot remember it later? And, technically speaking, had I ever been born? Other people, of course, said that I was. As far as I know, I was born in late April, at sixty years of age, in a hospital room.
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