There's a kind of optimism specifically within Christianity about the world - about whose side God is on. Well, I didn't have any of that in my background. I had physicality and chaos.
Ta-Nehisi CoatesRead
Chaos is what we have. That is what I believe.
Interpretation
Chaos is an inherent aspect of our reality, and recognizing it is crucial.
In this quote, Ta-Nehisi Coates suggests that chaos is not merely a disruption but a fundamental part of our existence. Embracing the chaos allows for a deeper understanding of our lives, encouraging acceptance rather than resistance to disorder and unpredictability.
In practice
During a talk on resilience, one might use this quote to illustrate the importance of accepting life's unpredictability.
There's a kind of optimism specifically within Christianity about the world - about whose side God is on. Well, I didn't have any of that in my background. I had physicality and chaos.
We've got in the habit of not really understanding how freedom was in the 19th century, the idea of government of the people in the 19th century. America commits itself to that in theory.
I never expected my writing to become as popular as it did.
It's hard for me to view Baltimore outside the context of what Baltimore has always been in my mind: a violent place.
If I could have anything - you know, and this is across the board for any presidential candidate - I would have a greater acknowledgment of history in our policy and in our affairs.
You can't make a direct comparison between middle-class African Americans and middle-class white Americans, affluent African Americans and affluent white Americans. The amount of wealth tends to be less.
We objected to the morality because it interfered with our sexual freedom.
And what we students of history always learn is that the human being is a very complicated contraption and that they are not good or bad but are good and bad and the good comes out of the bad and the bad out of the good, and the devil take the hindmost.
To forge an untouchable, invulnerable identity is actually a sign of retreat from this world; of weakness, a sign of fear rather than strength, and betrays a strange misunderstandin g of an abiding, foundational and necessary reality: that untouched, we disappear.
What reason, like the careful ant, draws laboriously together, the wind of accident sometimes collects in a moment.
Written forms obscure our view of language. They are not so much a garment as a disguise.
I call him religious who understands the suffering of others.
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