There is no affliction, trial, or labor difficult to endure, when we consider the torments and sufferings which Our Lord Jesus Christ endured for us.
Teresa Of AvilaRead
Christ has no body now on earth but yours, no hands, no feet but yours. Yours are the eyes with which Christ looks out his compassion to the world. Yours are the feet with which he is to go about doing good. Yours are the hands with which he is to bless us now.
Interpretation
This quote emphasizes the responsibility of individuals to embody compassion and actively do good in the world.
Teresa of Avila's quote highlights the belief that Christ's presence and actions on Earth are expressed through the believers' actions. It conveys the message that each person is a vessel for divine love and compassion, encouraging individuals to take initiative in helping others and making a positive impact in their communities. By using our own senses and abilities to reflect Christ's kindness, we fulfill our spiritual mission.
In practice
In a speech about community service, this quote can inspire volunteers to take action.
There is no affliction, trial, or labor difficult to endure, when we consider the torments and sufferings which Our Lord Jesus Christ endured for us.
How often I failed in my duty to God, because I was not leaning on the strong pillar of prayer.
What friends or kindred can be so close and intimate as the powers of our soul, which, whether we will or no, must ever bear us company?
To converse with You, O King of glory, no third person is needed, You are always ready in the Sacrament of the Altar to give audience to all. All who desire You always find You there, and converse with You face to face
If we do not use great care to mortify our will, there are many things which can deprives us of the holy freedom of spirit that we are seeking in order to fly more freely to our Creator, without always being bogged down with the clay of this earth. Moreover, there can never be solid virtue in a soul that is attached to its own will.
I say the same of humility and of all the virtues; the wiles of the devil are terrible, he will run a thousand times round hell if by so doing he can make us believe that we have a single virtue which we have not. And he is right, for such ideas are very harmful, and such imaginary virtues, when they come from this source, are never unaccompanied by vainglory; just as those which God gives are free both from this and from pride.
Knowledge and liberty are so prevalent in this country, that I do not believe that the United States would ever be disposed to establish one religious sect, and lay all others under legal disabilities. But as we know not what may take place hereafter, and any such test would be exceedingly injurious to the rights of free citizens, I cannot think it altogether superfluous to have added a clause, which secures us from the possibility of such oppression.
On the whole, I am on the side of the unregenerate who affirms the worth of life as an end in itself, as against the saints who deny it.
Through endless night the earth whirls toward a creation unknown.
[T]o preserve the republican form and principles of our Constitution and cleave to the salutary distribution of powers which that [the Constitution] has established . . . are the two sheet anchors of our Union. If driven from either, we shall be in danger of foundering.
The work of an intellectual is not to mould the political will of others; it is, through the analyses that he does in his own field, to re-examine evidence and assumptions, to shake up habitual ways of working and thinking, to dissipate conventional familiarities, to re-evaluate rules and institutions and to participate in the formation of a political will (where he has his role as citizen to play).
I'm like everyone else—I see the world in terms of what I would like to see happen, not what actually does.
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