I am nothing but I must be everything.
Christ represents originally: 1) men before God; 2) God for men; 3) men to man. Similarly, money represents originally, in accordance with the idea of money: 1) private property for private property; 2) society for private property; 3) private property for society. But Christ is alienated God and alienated man. God has value only insofar as he represents Christ, and man has value only insofar as he represents Christ. It is the same with money.
Interpretation
What this quote means
This quote discusses the dual roles of Christ and money in representing relationships between divinity, humanity, and property.
In this quote, Karl Marx explores the conceptual parallels between Christ and money, suggesting that both serve as representations essential to understanding the relationships between individuals, society, and God. Christ is seen as a mediator between man and God, and similarly, money is viewed as a mediator in the exchange of private property within the context of society. Marx implies that both figures, while prominent in their respective spheres, are ultimately marginalized and devoid of inherent meaning outside the relationships they embody.
Themes
In practice
Example use cases
In a discussion about the role of religion in modern society.
More from Karl Marx
All quotes →Religion is the opiate of the people.
It is absolutely impossible to transcend the laws of nature. What can change in historically different circumstances is only the form in which these laws expose themselves.
Men make their own history, but they do not make it just as they please; they do not make it under circumstances chosen by themselves, but under circumstances directly encountered, given and transmitted from the past. The tradition of all the dead generations weighs like a nightmare on the brain of the living.
To be radical is to grasp things by the root.
Men's ideas are the most direct emanations of their material state.
Similar quotes
I wanted to write a commentary on the Bible, to write about the Talmud, about celebration, about the great eternal subjects: love and happiness.
Possibly it had occurred to him the colossal significance of that light had now vanished forever. [...] It had seemed as close as a star to the moon. Now it was a green light on a dock. His count of enchanted objects had diminished by one.
It is better to die of hunger having lived without grief and fear, than to live with a troubled spirit, amid abundance
Sit in reverie and watch the changing color of the waves that break upon the idle seashore of the mind.
No man chooses evil because it's evil. He only mistakes it for happiness, the good he seeks.
But you must not change one thing, one pebble, one grain of sand, until you know what good and evil will follow on that act. The world is in balance, in Equilibrium. A wizard's power of Changing and Summoning can shake the balance of the world. It is dangerous, that power...It must follow knowledge, and serve need.