The whole life lies in the verb seeing.
Pierre Teilhard De ChardinRead
To say that Christ is the term and motive force of evolution, to say that he manifests himself as 'evolver,' is implicitly to recognize that he becomes attainable in and through the whole process of evolution.
Interpretation
This quote suggests that Christ embodies the principles of evolution and is accessible through its process.
Pierre Teilhard De Chardin's quote expresses the idea that Christ is not only a spiritual figure but also serves as the driving force of evolution. He implies that the journey of evolution encompasses a deeper connection to Christ, suggesting that spiritual growth and enlightenment can be found through the natural progression of life and the universe.
In practice
This quote could be used in a discussion about the intersection of science and spirituality.
The whole life lies in the verb seeing.
Religion and science are the two conjugated faces or phases of one and the same complete act of knowledge - the only one which can embrace the past and future of evolution and so contemplate, measure and fulfil them.
The mineral world is a much more supple and mobile world than could be imagined by the science of the ancients. Vaguely analogous to the metamorphoses of living creatures, there occurs in the most solid rocks, as we now know, perpetual transformation of a mineral species.
We may, perhaps, imagine that the creation was finished long ago. But that would be quite wrong. It continues still more magnificently, and at the highest levels of the world.
Love alone is capable of uniting living beings in such a way as to complete and fulfill them, for it alone takes them and joins them by what is deepest in themselves. All we need is to imagine our ability to love developing until it embraces the totality of men and the earth.
If there is one thing I fear less than everything else, it is, I believe, persecution for my opinions. There are a good many points about which I may be diffident, but when it comes to questions of Truth and intellectual independence, there is no holding me - I can envisage no finer end than to sacrifice oneself for a conviction.
The greatest error of a man is to think that he is weak by nature, evil by nature. Every man is divine and strong in his real nature. What are weak and evil are his habits, his desires and thoughts, but not himself.
Some find Lebanese poet Kahlil Gibran’s poetry preachy and moralizing, but I find it plenty enlightening—it’s hard to object to the melodic, cosmic of mysticism of a line like ‘That which sings and contemplates in you is still dwelling within the bounds of that first moment which scattered the stars into space.’
I have resolved on an enterprise that has no precedent and will have no imitator. I want to set before my fellow human beings a man in every way true to nature; and that man will be myself.
Going around this country, I have found a great hunger in America for spiritual revival; for a belief that law must be based on a higher law; for a return to traditions and values that we once had. Our government, in its most sacred documents - the Constitution and the Declaration of Independence and all - speak of man being created, of a Creator; that we're a nation under God.
Faith and works should travel side by side, step answering to step, like the legs of men walking. First faith, and then works; and then faith again, and then works again--until they can scarcely distinguish which is the one and which is the other.
As a working hypothesis to explain the riddle of our existence, I propose that our universe is the most interesting of all possible universes, and our fate as human beings is to make it so
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