Christianity remains to this day the greatest misfortune of humanity.
Friedrich NietzscheRead
In Christianity neither morality nor religion come into contact with reality at any point.
Interpretation
Nietzsche suggests that Christianity's moral and religious aspects are disconnected from the actual world.
This quote by Friedrich Nietzsche highlights his critique of Christianity, asserting that the frameworks of morality and religion found within it do not engage with the tangible realities of life. He posits that these constructs are abstract and do not have a basis in the real-world experiences of individuals, thereby challenging the validity and application of religious and moral principles as they relate to human existence.
In practice
In a discussion about philosophy and religion in a classroom setting.
Christianity remains to this day the greatest misfortune of humanity.
That which does not kill us makes us stronger.
Hope in reality is the worst of all evils because it prolongs the torments of man.
Watch them clamber, these swift monkeys! They clamber over one another and thus drag one another into the mud and the depth. They all want to get to the throne: that is their madness β as if happiness sat on the throne. Often, mud sits on the throne β and often the throne also on mud. Mad they all appear to me, clambering monkeys and overardent. Foul smells their idol, the cold monster: foul, they smell to me altogether, these idolators.
Reason is the cause of our falsification of the evidence of the senses. In so far as the senses show becoming, passing away, change, they do not lie.
The anarchist and the Christian have a common origin.
Only literature could reveal the process of breaking the law - without which the law would have no end - independently of the necessity to create order.
It's extraordinary how self-obsessed human beings are. The things that people always go on about is, 'tell us about us', 'tell us about the first human being'. We are so self-obsessed with our own history. There is so much more out there than what connects to us.
I do not share the general view that market forces are the basis for political liberty. Every time I see a homeless person living in a cardboard box in London, I see that person as a victim of market forces. Everytime I see a pensioner who cannot manage, I know that he is a victim of market forces
Whole people see and create wholeness wherever they go; split people see and create splits in everything and everybody.
Apart from the cross, there is no other ladder by which we may get to heaven.
What is at the heart of all national problems? It is that we have seen the hand of material interest sometimes about to close upon our dearest rights and possessions.
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